Les politiques du soufisme en France: le cas de la Qādiriyya Būdshīshiyya
In this article I analyse the politics of the Qādiriyya Būdshīshiyya Sufi order in France. I will consider the cultural activities based in Paris and the activities of public figures such as the rapper Abd Al Malik and Senator Bariza Khiari. These activities can be described as a form of post-Islami...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2019]
|
| In: |
Social compass
Year: 2019, Volume: 66, Issue: 1, Pages: 130-146 |
| Standardized Subjects / Keyword chains: | B
France
/ Sufism
/ Qādiriyya Būdshīshiyya
/ Religious policy
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBG France |
| Further subjects: | B
post-islamisme
B Islam B Soufisme B Démocratie B Politique B Democracy B Politics B Sufism B post-Islamism |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) |
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| 520 | |a In this article I analyse the politics of the Qādiriyya Būdshīshiyya Sufi order in France. I will consider the cultural activities based in Paris and the activities of public figures such as the rapper Abd Al Malik and Senator Bariza Khiari. These activities can be described as a form of post-Islamist engagement following Asef Bayat. In this political frame, democratic values, understood as acceptance of religious, ethnic and cultural, as well as community participation in the regulation of living together, are not only accepted but are mostly viewed as intrinsically Islamic. Furthermore, I challenge the stereotype of Sufism considered as privatized and without any impact on the public sphere. | ||
| 520 | |a Cet article se veut être une analyse de la politique de la confrérie soufie Qādiriyya Būdshīshiyya dans le contexte français. Les activités culturelles de cette confrérie installée à Paris, et les activités de certains disciples et personnalités publiques comme le rappeur Abd Al Malik et la sénatrice Bariza Khiari sont ici analysées. Ces activités peuvent être décrites comme une forme d'engagement post-islamiste à la manière d'Asef Bayat. En effet, les valeurs démocratiques, appréhendées à la fois comme l'acceptation des diversités religieuses, ethniques et culturelles, et la participation communautaire dans la régulation du vivre ensemble, sont non seulement acceptées, mais sont surtout considérées comme intrinsèquement islamiques. Cet article remet ainsi en question le stéréotype d'un soufisme européen considéré comme radicalement privatisé, et n'ayant aucune incidence dans la sphère publique. | ||
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