Panentheism and its neighbors
In this paper I suggest that we should identify panentheism on a scale, with deism at one extreme and pantheism at the other. The surprising outcome of the analysis is that many of the things which in the philosophical and theological debate are simply taken for granted as distinguishing panentheism...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science + Business Media B. V
[2019]
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| Dans: |
International journal for philosophy of religion
Année: 2019, Volume: 85, Numéro: 1, Pages: 23-41 |
| Sujets / Chaînes de mots-clés standardisés: | B
Panenthéisme
/ Déisme
/ Panthéisme
|
| RelBib Classification: | AA Sciences des religions AB Philosophie de la religion NBC Dieu |
| Sujets non-standardisés: | B
Pantheism
B Process Theism B Panentheism B Classical Theism B Deism |
| Accès en ligne: |
Accès probablement gratuit Volltext (Resolving-System) |
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| 520 | |a In this paper I suggest that we should identify panentheism on a scale, with deism at one extreme and pantheism at the other. The surprising outcome of the analysis is that many of the things which in the philosophical and theological debate are simply taken for granted as distinguishing panentheism from traditional theism (and vice versa) turn out to be possible extension claims rather than core doctrines of these different conceptions of God. Nevertheless, I maintain that it remains possible to draw a line between them. It is also emphasized that the greatest challenge many panentheists face is to give a convincing argument why we should think that God's power can never be coercive, but must always be persuasive. The good news is that there is nothing in panentheism that requires that we must accept this particular doctrine. | ||
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