Constructing Multi-Religious Identity: A Narrative Self Approach
In recent years, a number of pastoral theologians have explored the common reality of "multi-religious belongings." Among those doing these studies are Duane Bidwell (2008, 2015), Emmanuel Lartey (2013), Insook Lee (2011), and Hee-Kyu Heidi Park (2012). By building upon Bidwell's cons...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge, Taylor & Francis Group
[2018]
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| Dans: |
Journal of pastoral theology
Année: 2018, Volume: 28, Numéro: 3, Pages: 175-188 |
| RelBib Classification: | BL Bouddhisme CC Christianisme et religions non-chrétiennes; relations interreligieuses CH Christianisme et société KBQ Amérique du Nord |
| Sujets non-standardisés: | B
narrative self
B Buddhism B biculturalism B multi-religious identity B social constructivism B Korean-American B Interfaith Dialogue B Adoption |
| Accès en ligne: |
Volltext (Resolving-System) |
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| 520 | |a In recent years, a number of pastoral theologians have explored the common reality of "multi-religious belongings." Among those doing these studies are Duane Bidwell (2008, 2015), Emmanuel Lartey (2013), Insook Lee (2011), and Hee-Kyu Heidi Park (2012). By building upon Bidwell's constructivist approach to understanding multi-religious identity, I present a narrative approach as a way to illustrate how that identity is constructed. I will turn to Elizabeth Kim's memoir, Ten Thousand Sorrows, in which she reveals how she has navigated her life as a biracial adoptee. Her narrative is a poignant demonstration of how one's multi-religious belonging is socially constructed and performed, particularly within the context of the USA. | ||
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