Fictions of Liberation: A Paradoxical "Palimpsest of Colonial Identity" of Chong (Jeong)
Within Asian/American feminist theology, this article addresses specifically Korean/American feminist theological discourse of chong. I argue that by employing racialized signifiers such as han and chong, we are marginalizing ourselves. Such discursive identity markers of Korean/American feminist th...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge, Taylor & Francis Group
[2018]
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| Dans: |
Journal of pastoral theology
Année: 2018, Volume: 28, Numéro: 3, Pages: 160-174 |
| RelBib Classification: | FD Théologie contextuelle KBM Asie KBQ Amérique du Nord NCB Éthique individuelle TK Époque contemporaine |
| Sujets non-standardisés: | B
nationalist historiography
B Nationalism B feminist liberation theology B Imperialism B Postcolonialism B American feminist theology / Asian |
| Accès en ligne: |
Volltext (Resolving-System) |
| Résumé: | Within Asian/American feminist theology, this article addresses specifically Korean/American feminist theological discourse of chong. I argue that by employing racialized signifiers such as han and chong, we are marginalizing ourselves. Such discursive identity markers of Korean/American feminist theologians have been constructed by utilizing colonialist historiography and methods that the Japanese first used in their efforts to justify colonial rule of Korea (1910-1945), thereby reproducing and reinforcing the racialized discourses of the colonial era. This author implores Asian/American pastoral theologians to engage in a more critical, complex analysis of power during the period of Japanese colonial rule (1910-1945). I argue for the importance of historiographical analysis as being central to understanding how Korean/American theological identity came to embrace the cultural signifiers it does. Our task, then, as critical feminist liberation theologians is to engage in ongoing critiques and analyses of patri-kyriarchal power in colonialism(s) and imperialism(s) in order to dismantle its structures and influences. |
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| ISSN: | 2161-4504 |
| Contient: | Enthalten in: Journal of pastoral theology
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| Persistent identifiers: | DOI: 10.1080/10649867.2018.1547959 |