Fictions of Liberation: A Paradoxical "Palimpsest of Colonial Identity" of Chong (Jeong)
Within Asian/American feminist theology, this article addresses specifically Korean/American feminist theological discourse of chong. I argue that by employing racialized signifiers such as han and chong, we are marginalizing ourselves. Such discursive identity markers of Korean/American feminist th...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Routledge, Taylor & Francis Group
[2018]
|
| In: |
Journal of pastoral theology
Jahr: 2018, Band: 28, Heft: 3, Seiten: 160-174 |
| RelBib Classification: | FD Kontextuelle Theologie KBM Asien KBQ Nordamerika NCB Individualethik TK Neueste Zeit |
| weitere Schlagwörter: | B
nationalist historiography
B Nationalism B feminist liberation theology B Imperialism B Asian/American feminist theology B Postcolonialism |
| Online Zugang: |
Volltext (Resolving-System) |
| Zusammenfassung: | Within Asian/American feminist theology, this article addresses specifically Korean/American feminist theological discourse of chong. I argue that by employing racialized signifiers such as han and chong, we are marginalizing ourselves. Such discursive identity markers of Korean/American feminist theologians have been constructed by utilizing colonialist historiography and methods that the Japanese first used in their efforts to justify colonial rule of Korea (1910-1945), thereby reproducing and reinforcing the racialized discourses of the colonial era. This author implores Asian/American pastoral theologians to engage in a more critical, complex analysis of power during the period of Japanese colonial rule (1910-1945). I argue for the importance of historiographical analysis as being central to understanding how Korean/American theological identity came to embrace the cultural signifiers it does. Our task, then, as critical feminist liberation theologians is to engage in ongoing critiques and analyses of patri-kyriarchal power in colonialism(s) and imperialism(s) in order to dismantle its structures and influences. |
|---|---|
| ISSN: | 2161-4504 |
| Enthält: | Enthalten in: Journal of pastoral theology
|
| Persistent identifiers: | DOI: 10.1080/10649867.2018.1547959 |