Postsecularism as colonialism by other means
The claim that we are entering a "postsecular" age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of &...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Sage
[2015]
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Dans: |
Critical research on religion
Année: 2015, Volume: 3, Numéro: 1, Pages: 25-40 |
Sujets / Chaînes de mots-clés standardisés: | B
Chatterjee, Partha 1947-
/ Postsécularisme
/ Religion
/ Public
/ Soi
/ Colonisation
/ Habermas, Jürgen 1929-
/ MacIntyre, Alasdair C. 1929-
/ Postcolonialisme
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RelBib Classification: | AB Philosophie de la religion AD Sociologie des religions ZB Sociologie ZC Politique en général |
Sujets non-standardisés: | B
Chatterjee
B Postcolonial B Democracy B Habermas B MacIntyre B Secularism |
Accès en ligne: |
Volltext (Resolving-System) |
Résumé: | The claim that we are entering a "postsecular" age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of "Western" political regimes, which also predicted and prescribed its privatization. Drawing on the work of Partha Chatterjee, this paper argues that the "postsecular," particularly as it is deployed by Jürgen Habermas and Alasdair MacIntyre, seeks to seduce religious believers and practitioners into just this same logic of self-colonization so that they might be recognized as defenders of an increasingly insecure, liberal nation-state against those who might seek to take advantage of its vulnerability. |
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ISSN: | 2050-3040 |
Contient: | Enthalten in: Critical research on religion
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Persistent identifiers: | DOI: 10.1177/2050303215577488 |