Secular and Post-secular in China and the West
Ping-cheung Lo's reading of Yang Huilin's oeuvre, particularly his early work, argues that Yang's theological discourse is a means of ushering secularism into China rather than, as is the case with western postsecularity, reversing the course of secularism. In light of that claim, thi...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Johns Hopkins University Press
[2018]
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Dans: |
Christianity & literature
Année: 2018, Volume: 68, Numéro: 1, Pages: 68-73 |
RelBib Classification: | AD Sociologie des religions CD Christianisme et culture KBM Asie |
Sujets non-standardisés: | B
Theology
B PHILOSOPHY of literature B Secular B theological approaches B Chinese literary theory B PING-Cheung Lo B Postsecularism B Christianity B Postsecular |
Accès en ligne: |
Volltext (lizenzpflichtig) |
Résumé: | Ping-cheung Lo's reading of Yang Huilin's oeuvre, particularly his early work, argues that Yang's theological discourse is a means of ushering secularism into China rather than, as is the case with western postsecularity, reversing the course of secularism. In light of that claim, this article explores the dynamics of "theology," "religion," and "Christianity" as these terms are deployed in Yang's work and probes possible points of intersection, as well as contrast, with postsecular literary theory in the West. |
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ISSN: | 2056-5666 |
Contient: | Enthalten in: Christianity & literature
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Persistent identifiers: | DOI: 10.1177/0148333118791840 |