Social history and historical method in the late old Babylonian period
In a recent review article D. Charpin purports to show that much of the analysis of social change undertaken in The Economic Role of the Crown in the Late Old Babylonian Period is fallacious. He criticizes the delineation of the functions of several officials and claims to introduce new data which i...
| Autres titres: | Brief Communications |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
American Oriental Society
[Apr. - Jun., 1982]
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| Dans: |
Journal of the American Oriental Society
Année: 1982, Volume: 102, Numéro: 2, Pages: 347-353 |
| Sujets / Chaînes de mots-clés standardisés: | B
Babylonien
/ Histoire 1900 avant J.-C.-539 avant J.-C.
B Structure sociale / Naher Osten B Histoire sociale / Bureaucratie / Ouvrier / Laine / Institution sociale / Étymologie |
| RelBib Classification: | TC Époque pré-chrétienne |
| Accès en ligne: |
Volltext (Verlag) Volltext (Verlag) |
| Résumé: | In a recent review article D. Charpin purports to show that much of the analysis of social change undertaken in The Economic Role of the Crown in the Late Old Babylonian Period is fallacious. He criticizes the delineation of the functions of several officials and claims to introduce new data which invalidate certain philological arguments. His criticism is shown to be without substance and his specific interpretations are refuted. Charpin's method of "reading" texts and his suggested course for reconstructing historical processes constitute a cul de sac and are tantamount to an assertion that Mesopotamian social organization differs from all other known human societies. His consequent belief in the sui generis status of Assyriology is deplored. |
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| ISSN: | 2169-2289 |
| Contient: | Enthalten in: American Oriental Society, Journal of the American Oriental Society
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| Persistent identifiers: | DOI: 10.2307/602534 |