Two Shi‘i jurisprudential methodologies to address medical and bioethical challenges: traditional Ijtihād and foundational Ijtihād
The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” pa...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley
[2014]
|
| In: |
Journal of religious ethics
Year: 2014, Volume: 42, Issue: 2, Pages: 263-284 |
| Standardized Subjects / Keyword chains: | B
Shi'ah
/ Islamic law
/ Flexibility
/ Ijtihad
/ Bioethics
|
| RelBib Classification: | BJ Islam NCB Personal ethics NCF Sexual ethics NCG Environmental ethics; Creation ethics XA Law |
| Online Access: |
Volltext (doi) |
| Parallel Edition: | Electronic
|
MARC
| LEADER | 00000caa a2200000 4500 | ||
|---|---|---|---|
| 001 | 164720481X | ||
| 003 | DE-627 | ||
| 005 | 20180424125645.0 | ||
| 007 | tu | ||
| 008 | 160519s2014 xx ||||| 00| ||eng c | ||
| 024 | 7 | |a 10.1111/jore.12056 |2 doi | |
| 035 | |a (DE-627)164720481X | ||
| 035 | |a (DE-576)469734302 | ||
| 035 | |a (DE-599)BSZ469734302 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1036675114 |0 (DE-627)750752777 |0 (DE-576)385238207 |4 aut |a Mavani, Hamid | |
| 109 | |a Mavani, Hamid | ||
| 245 | 1 | 0 | |a Two Shi‘i jurisprudential methodologies to address medical and bioethical challenges |b traditional Ijtihād and foundational Ijtihād |c Hamid Mavani |
| 264 | 1 | |c [2014] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
| 338 | |a Band |b nc |2 rdacarrier | ||
| 520 | |a The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (ḍarūra), emergency (iḍtirār), need (ḥāja), averting difficulty (‘usr) and distress (ḥaraj), hardship (mashaqqa), and harm (ḍarar) without interrogating the fundamentals (uṣūl) of ijtihād. In contrast, in the “foundational ijtihād” model theology, ethics, intellect, epistemology, linguistics, hermeneutics, modern sciences, history, cosmology, anthropology, and the sources of Islamic legal theory (uṣūl al-fiqh) interact with one another to obtain resolutions that are just and non-discriminatory. | ||
| 601 | |a Methodologie | ||
| 601 | |a Challenger | ||
| 652 | |a BJ:NCB:NCF:NCG:XA | ||
| 689 | 0 | 0 | |d s |0 (DE-588)4052455-3 |0 (DE-627)106172239 |0 (DE-576)209098341 |2 gnd |a Schiiten |
| 689 | 0 | 1 | |d s |0 (DE-588)1151921939 |0 (DE-627)101270016X |0 (DE-576)498151891 |2 gnd |a Islamisches Recht |
| 689 | 0 | 2 | |d s |0 (DE-588)4125037-0 |0 (DE-627)104598123 |0 (DE-576)209573171 |2 gnd |a Flexibilität |
| 689 | 0 | 3 | |d s |0 (DE-588)4334951-1 |0 (DE-627)14858764X |0 (DE-576)211354805 |2 gnd |a Iǧtihād |
| 689 | 0 | 4 | |d s |0 (DE-588)4006791-9 |0 (DE-627)104585234 |0 (DE-576)208867074 |2 gnd |a Bioethik |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Journal of religious ethics |d Hoboken, NJ : Wiley, 1973 |g 42(2014), 2, Seite 263-284 |w (DE-627)129432709 |w (DE-600)193054-0 |w (DE-576)014804743 |x 0384-9694 |7 nnns |
| 773 | 1 | 8 | |g volume:42 |g year:2014 |g number:2 |g pages:263-284 |
| 776 | |i Erscheint auch als |n elektronische Ausgabe |w (DE-627)1822388481 |k Electronic | ||
| 856 | |u https://doi.org/10.1111/jore.12056 |x doi |3 Volltext | ||
| 936 | u | w | |d 42 |j 2014 |e 2 |h 263-284 |
| 951 | |a AR | ||
| CAN | |a 1 | ||
| ELC | |a 1 |b 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3321950383 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 164720481X | ||
| LOK | |0 005 20160819134148 | ||
| LOK | |0 008 160519||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| LOK | |0 936ln |0 1442043539 |a BJ | ||
| LOK | |0 936ln |0 1442053798 |a XA | ||
| LOK | |0 936ln |0 1442052813 |a NCB | ||
| LOK | |0 936ln |0 1442052961 |a NCF | ||
| LOK | |0 936ln |0 1442052988 |a NCG | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Bioethics,Flexibility,Adaptability,Ijtihad,Islamic law,Shi'ah,Shia,Shi'ites,Shiites |
| STB | 0 | 0 | |a Bioéthique,Chiisme,Chiites,Droit islamique,Flexibilité,Ijtihâd |
| STC | 0 | 0 | |a Bioética,Chiíes,Derecho musulmán,Flexibilidad,Ijtihad |
| STD | 0 | 0 | |a Bioetica,Flessibilità,Ijtihad,Sciiti,Shari'a,Diritto islamico |
| STE | 0 | 0 | |a 什叶派,灵活性,弹性,生物伦理学,生物学伦理,生命伦理学 |
| STF | 0 | 0 | |a 什葉派,伊斯蘭教法,伊智提哈德,生物倫理學,生物學倫理,生命倫理學,靈活性,彈性 |
| STG | 0 | 0 | |a Bioética,Flexibilidade,Ijtihad,Xaria,Xiitas |
| STH | 0 | 0 | |a Биоэтика,Гибкость,Иджтихад,Шариат,Шииты |
| STI | 0 | 0 | |a Βιοηθική,Ευελιξία,Ιζτιχάντ,Σαρία,Σιίτες |
| SUB | |a CAN |a REL | ||
| SYG | 0 | 0 | |a Schia,Ahl aš-šīʿa,Shīʻah,Shia,Shiism,Shiʻa,Schiʻism , Islam,Sharia,Scharia,Šarīʿa,Scheriʿa,Scheriat , Anpassungsfähigkeit,Wandlungsfähigkeit,Beweglichkeit , Idjtihād,Ijtihād,Idschtihād,İctihad,Islam |