Det kristne næstekærlighedsbud som etisk anti-etik: en teologisk-psykoanalytisk udveksling
Resumé The twofold aim of this article is to demonstrate (1) that a moreconstructive and mutually productive relationship is possible betweentheology and psychoanalysis, and doing this arguing (2) that psychoanalysis can assist theology understand the injunction of neighbour love as a form of ethica...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Anis
[2014]
|
| In: |
Dansk teologisk tidsskrift
Year: 2014, Volume: 77, Issue: 3, Pages: 197-216 |
| Standardized Subjects / Keyword chains: | B
Theology
/ Psychoanalysis
/ Love of neighbor
/ Ethics
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism FA Theology ZD Psychology |
| Further subjects: | B
Theology
B Ethics B Enjoyment B Psychoanalysis B Kierkegaard B Lacan B Freud B Death Drive B Neighbour-love |
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| 245 | 1 | 4 | |a Det kristne næstekærlighedsbud som etisk anti-etik |b en teologisk-psykoanalytisk udveksling |c Post., Ph.d. Mads Peter Karlsen |
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| 520 | |a Resumé The twofold aim of this article is to demonstrate (1) that a moreconstructive and mutually productive relationship is possible betweentheology and psychoanalysis, and doing this arguing (2) that psychoanalysis can assist theology understand the injunction of neighbour love as a form of ethical anti-ethics while theology can assist psychoanalysis maintain the ethical insight that there is something about human existence that is beyond the pleasure principle, something that cannot be reduced to a matter of pure survival and life sustainment, and that this constitutes a challenge for ethics. The article’s first three sections can be divided into two main parts. The first part (section 2) accounts for the criticism of the Christian variation of the injunction of neighbour lovethat Freud presents in Civilization and Its Discontents, and examines thebackground for this critique. The second part (section 3-4) encirclesthe concept of the neighbour as the hub of a form of ethical anti-ethicsthrough a reading of some key passages from Jacques Lacan’s famousSeminar VII on psychoanalytic ethics and Søren Kierkegaard’s Worksof Love. The article last section (section 5) provides a brief concludingsummary. | ||
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