Einai bebaiōs Iudaios (Ant XX,38): "authentisches Jude-Sein" bei Josephus und Paulus

For a long time biblical scholars have stressed the gap between the theology of Paul and rabbinic thought. But recent research in second temple Judaism has shown that rabbinic Judaism only emerged in the second century C.E. So the enumeration of differences between Paul and rabbinic teachings are no...

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Bibliographic Details
Main Author: Tiwald, Markus 1966- (Author)
Format: Electronic/Print Article
Language:German
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Published: Österreichisches Katholisches Bibelwerk 2008
In: Protokolle zur Bibel
Year: 2008, Volume: 17, Issue: 2, Pages: 105-125
Standardized Subjects / Keyword chains:B Josephus, Flavius 37-100 / Pauline letters / Judaism / Religious identity
B Paul Apostle / Pauline letters / Theology
RelBib Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
HC New Testament
HD Early Judaism
Further subjects:B Bible. Apostelgeschichte 6
B Philo Alexandrinus (25 BC-40)
B Paul Apostle
B Aristeas Epistolographus Ad Philocratem
B Judaism
B Early Judaism
B Josephus, Flavius (37-100)
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520 |a For a long time biblical scholars have stressed the gap between the theology of Paul and rabbinic thought. But recent research in second temple Judaism has shown that rabbinic Judaism only emerged in the second century C.E. So the enumeration of differences between Paul and rabbinic teachings are no longer a valid proof to demonstrate that Paul in his time as follower of Jesus had rejected his Jewishness or „abrogated“ the Torah. In Early Judaism a wide range of Jewish positions were possible. So Paul even in his Christian time continues to be a Jew. A view on Josephus and other authors of Early Judaism may serve as a proof for this interpretation. 
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