Feminist Intercultural Ethics: Conversing with Asia
Feminist theological ethics has had multiple phases of development, and is now highly attentive to the diversity of women's experience and to the important ways in which race, class and ethnicity intersect with gender to create and perpetuate social exclusion and economic marginalisation. Yet n...
| Publié dans: | Concilium |
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| Auteur principal: | |
| Type de support: | Imprimé Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
SCM Press
[2018]
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| Dans: |
Concilium
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| Sujets / Chaînes de mots-clés standardisés: | B
Asie
/ Monde occidental
/ Théologie féministe
/ Contact culturel
/ Représentation
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| RelBib Classification: | CD Christianisme et culture FD Théologie contextuelle KBA Europe de l'Ouest KBM Asie KBQ Amérique du Nord |
| Sujets non-standardisés: | B
Cross-cultural studies
B NORTHERN Hemisphere B Feminists |
| Résumé: | Feminist theological ethics has had multiple phases of development, and is now highly attentive to the diversity of women's experience and to the important ways in which race, class and ethnicity intersect with gender to create and perpetuate social exclusion and economic marginalisation. Yet notwithstanding the vibrancy of feminist theological discourse, it is arguable that the field continues to be dominated by the concerns, norms and methods of theologians from the northern hemisphere. This paper asks how feminist theologians from the northern hemisphere can think through our own complicity in the dominant model to find ethical forms of engagement in feminist intercultural ethics. |
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| ISSN: | 0010-5236 |
| Contient: | Enthalten in: Concilium
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