Feminist Intercultural Ethics: Conversing with Asia
Feminist theological ethics has had multiple phases of development, and is now highly attentive to the diversity of women's experience and to the important ways in which race, class and ethnicity intersect with gender to create and perpetuate social exclusion and economic marginalisation. Yet n...
| Published in: | Concilium |
|---|---|
| Main Author: | |
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SCM Press
[2018]
|
| In: |
Concilium
|
| Standardized Subjects / Keyword chains: | B
Asia
/ Western world
/ Feminist theology
/ Cultural contact
/ Representation
|
| RelBib Classification: | CD Christianity and Culture FD Contextual theology KBA Western Europe KBM Asia KBQ North America |
| Further subjects: | B
Cross-cultural studies
B NORTHERN Hemisphere B Feminists |
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| 520 | |a Feminist theological ethics has had multiple phases of development, and is now highly attentive to the diversity of women's experience and to the important ways in which race, class and ethnicity intersect with gender to create and perpetuate social exclusion and economic marginalisation. Yet notwithstanding the vibrancy of feminist theological discourse, it is arguable that the field continues to be dominated by the concerns, norms and methods of theologians from the northern hemisphere. This paper asks how feminist theologians from the northern hemisphere can think through our own complicity in the dominant model to find ethical forms of engagement in feminist intercultural ethics. | ||
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| STE | 0 | 0 | |a 代表,代理,妇女神学,女性主义神学,女性神学,文化接触,文化联系 |
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| STH | 0 | 0 | |a Азия (мотив),Западный мир (мотив),Культурный контакт,Представительство,Феминистическое богословие |
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