Border crossing of Muslim women in southern-border provinces of Thailand
In general, the main roles of married Thai Muslim women were as home makers good wives and good mothers. Nevertheless, both married and single women from rural areas have been increasingly obliged to work outside the household, locally and in other countries. People in rural areas are now faced with...
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| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2009
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| In: |
Asia Pacific viewpoint
Year: 2009, Volume: 50, Issue: 1, Pages: 74-87 |
| Further subjects: | B
Commuter
B Interpersonal relationship B Borderland B Labor mobility B Regional mobility B Effect B Thailand Borderland Malaysia Frauen Muslime Arbeitskräftemobilität Commuter / Grenzpendler Regional mobility Effect / Effects Soziale Beziehungen Wirtschaftliche Interessen B Malaysia B Effects B Woman B Thailand B Muslim |
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| 520 | |a In general, the main roles of married Thai Muslim women were as home makers good wives and good mothers. Nevertheless, both married and single women from rural areas have been increasingly obliged to work outside the household, locally and in other countries. People in rural areas are now faced with the difficulty of maintaining their livelihoods if they depended on agricultural production alone. In some instances, female migration might be a response to families not being able to survive on the incomes earned by the male household heads. In response, women in southern Thailand provinces use long-standing social networks that facilitate their migration for work, because they benefit from the close proximity, language, and religion that they share with the destination area. Commonly, they travel to work in Malaysia by using a border pass, while some travel and work without any documents. The effects of crossing national borders on migrants themselves and on their communities are mixed, generally positive from an economic perspective, but negative from a social viewpoint. Socially negative responses reflect a system of social control in the region based on patriarchy. (Asia Pac Viewp/GIGA) | ||
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