"Satan made me do it!": the development of a Satan figure as social-theological diagnostic strategy from the late Persian imperial era to early Christianity
The purpose of this article is, first of all, to provide a short overview of the socio-religious development to personalise evil into a Satan figure alongside God. Thereafter, I will provide one biblical example which stands at the beginning of this development, namely 1 Chr 21. This text analysis w...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Dep.
[2017]
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| In: |
Old Testament essays
Year: 2017, Volume: N.S.30, Issue: 2, Pages: 348-366 |
| RelBib Classification: | AD Sociology of religion; religious policy CA Christianity HB Old Testament NBH Angelology; demonology |
| Further subjects: | B
History of religion studies
B Devil B Satan Persian dualism Social-theological diagnostics 1 Chronicles 21:1 |
| Online Access: |
Presumably Free Access Volltext (doi) |
| Parallel Edition: | Electronic
|
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| 520 | |a The purpose of this article is, first of all, to provide a short overview of the socio-religious development to personalise evil into a Satan figure alongside God. Thereafter, I will provide one biblical example which stands at the beginning of this development, namely 1 Chr 21. This text analysis will merely serve as one example to illustrate the relationship between the socio-religious developments in the Second Temple period and biblical textual formation through the reinterpretation of earlier traditions. In a last section, I will reflect on how our awareness of this relationship between socio-religious development and reinterpretation affects how Christian theology participates in social-theological diagnostics today. | ||
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