The Epistemological Contours of Florovsky's Neopatristic Theology
This paper explores the epistemological insights scattered through Georges Florovsky’s (1893-1979) considerable scholarly corpus. The author systematizes Florovsky’s account of theological norms and sources, including divine revelation, ecclesial experience, Scripture and tradition. He observes that...
Auteur principal: | |
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Type de support: | Numérique/imprimé Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Peeters
[2017]
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Dans: |
The journal of Eastern Christian studies
Année: 2017, Volume: 69, Numéro: 1/4, Pages: 11-24 |
Sujets / Chaînes de mots-clés standardisés: | B
Chomjakov, Aleksej Stepanovič 1804-1860
/ Florovskij, Georgij Vasilʹevič 1893-1979
/ Théorie de la connaissance
/ Ecclésiologie
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RelBib Classification: | KAH Époque moderne KAJ Époque contemporaine KDF Église orthodoxe NBN Ecclésiologie VB Herméneutique; philosophie |
Accès en ligne: |
Volltext (doi) |
Résumé: | This paper explores the epistemological insights scattered through Georges Florovsky’s (1893-1979) considerable scholarly corpus. The author systematizes Florovsky’s account of theological norms and sources, including divine revelation, ecclesial experience, Scripture and tradition. He observes that Florovsky’s epistemological reflections were much stimulated by Aleksei Khomiakov (1804-1860) and proposes that Florovsky’s account of religious knowledge was a form of social epistemology which could be described as the ecclesial epistemology of catholic transformation. While underdeveloped, this epistemological vision is a backbone of Florovsky’s neopatristic synthesis. |
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ISSN: | 0009-5141 |
Contient: | Enthalten in: The journal of Eastern Christian studies
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Persistent identifiers: | DOI: 10.2143/JECS.69.1.3214949 |