The Epistemological Contours of Florovsky's Neopatristic Theology

This paper explores the epistemological insights scattered through Georges Florovsky’s (1893-1979) considerable scholarly corpus. The author systematizes Florovsky’s account of theological norms and sources, including divine revelation, ecclesial experience, Scripture and tradition. He observes that...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Gavriljuk, Pavel L. 1972- (Auteur)
Type de support: Numérique/imprimé Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Peeters [2017]
Dans: The journal of Eastern Christian studies
Année: 2017, Volume: 69, Numéro: 1/4, Pages: 11-24
Sujets / Chaînes de mots-clés standardisés:B Chomjakov, Aleksej Stepanovič 1804-1860 / Florovskij, Georgij Vasilʹevič 1893-1979 / Théorie de la connaissance / Ecclésiologie
RelBib Classification:KAH Époque moderne
KAJ Époque contemporaine
KDF Église orthodoxe
NBN Ecclésiologie
VB Herméneutique; philosophie
Accès en ligne: Volltext (doi)
Description
Résumé:This paper explores the epistemological insights scattered through Georges Florovsky’s (1893-1979) considerable scholarly corpus. The author systematizes Florovsky’s account of theological norms and sources, including divine revelation, ecclesial experience, Scripture and tradition. He observes that Florovsky’s epistemological reflections were much stimulated by Aleksei Khomiakov (1804-1860) and proposes that Florovsky’s account of religious knowledge was a form of social epistemology which could be described as the ecclesial epistemology of catholic transformation. While underdeveloped, this epistemological vision is a backbone of Florovsky’s neopatristic synthesis.
ISSN:0009-5141
Contient:Enthalten in: The journal of Eastern Christian studies
Persistent identifiers:DOI: 10.2143/JECS.69.1.3214949