Infelicitous inter-ritual hospitality

This article focuses on inter-ritual hospitality, ‘where the reciprocal roles of host and guest set the parameters for interaction’ (60). This type of hospitality has the potential to enhance the dialogue between religions; indeed, one may ask whether there can be a greater token of mutual respect a...

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Bibliographic Details
Main Author: Moyaert, Marianne 1979- (Author)
Format: Electronic/Print Article
Language:English
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Published: Taylor & Francis [2017]
In: Culture and religion
Year: 2017, Volume: 18, Issue: 3, Pages: 324-342
Standardized Subjects / Keyword chains:B Interfaith dialogue / Hospitality / Ritual / Participation
RelBib Classification:AG Religious life; material religion
AX Inter-religious relations
Further subjects:B inter-rituality
B Ronald Grimes
B Ritual failure
B interreligious hospitality
Online Access: Presumably Free Access
Volltext (doi)

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520 |a This article focuses on inter-ritual hospitality, ‘where the reciprocal roles of host and guest set the parameters for interaction’ (60). This type of hospitality has the potential to enhance the dialogue between religions; indeed, one may ask whether there can be a greater token of mutual respect and appreciation than that of inviting another to share one’s rituals. In this article, however, I am not interested primarily in the success stories of inter-ritual hospitality that have brought growth and enrichment for the parties involved; rather, I will focus my attention on its infelicitous counterparts. The failure of inter-ritual hospitality is a subject that has been explored very little in interreligious studies, and there is little (ethnographic) documentation on this subject. One could say that inter-ritual failure is virgin territory among interreligious scholars. I will begin to explore some of the issues at stake and examine where inter-ritual hospitality can go wrong. In doing so, I continue and expand the research done by ritual scholars who have focused their attention on infelicitous ritual performances conducted mainly in ‘monoreligious’ settings. 
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