Secularism Meets Coloniality: Mariategui's Andean Political Theology
This article seeks to clarify the link between Mariategui's political theology and his critique of modern-secular-coloniality. I argue that understanding the place and the significance of Mariategui's critique of secularism/colonialism helps us grasp the fuller extent of Mariategui's...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
[2017]
|
In: |
Political theology
Year: 2017, Volume: 18, Issue: 8, Pages: 677-692 |
Standardized Subjects / Keyword chains: | B
Mariátegui, José Carlos 1894-1930
/ Colonialism
/ Secularism
/ Religion
/ Marxism
|
RelBib Classification: | CG Christianity and Politics FD Contextual theology KAJ Church history 1914-; recent history KBR Latin America NCC Social ethics |
Further subjects: | B
Coloniality
B Modernity B Jose Carlos Mariategui B Political Theology B Secularism |
Online Access: |
Volltext (doi) |
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520 | |a This article seeks to clarify the link between Mariategui's political theology and his critique of modern-secular-coloniality. I argue that understanding the place and the significance of Mariategui's critique of secularism/colonialism helps us grasp the fuller extent of Mariategui's thought, a pioneering critic of modernity in the early twentieth century who keenly understood the limits of modern-liberal framework for analyzing the political problems of Latin America. Mariategui's reading of Marx and revolution raises important challenges to various forms of twenty-first-century political theologies that tackle modernity from within Western liberal modernity (postmodern theories and philosophies). Mariategui offers important insights not only for critics of the secular and modernity who fail to attest to the important question of coloniality from which secularism/modernity must be disentangled, but also for critics of colonialism/coloniality who fail to view religion as the key fabric of coloniality. | ||
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