The power of persuasion: Hindutva, Christianity, and the discourse of religion and culture in Northeast India
The paper will examine the intersection between Sangh Parivar activities, Christianity, and indigenous religions in relation to the state of Nagaland. I will argue that the discourse of "religion and culture" is used strategically by Sangh Parivar activists to assimilate disparate tribal g...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor & Francis Group
[2017]
|
In: |
Religion
Year: 2017, Volume: 47, Issue: 2, Pages: 203-227 |
Standardized Subjects / Keyword chains: | B
India (Nordost)
/ Nagaland
/ Christianity
/ Nature religion
/ Hinduism
/ Nationalism
|
RelBib Classification: | AD Sociology of religion; religious policy AX Inter-religious relations BK Hinduism, Jainism, Sikhism CA Christianity KBM Asia |
Further subjects: | B
Hindutva
B Hindu Nationalism B Religion B Christianity B Nagaland B Culture |
Online Access: |
Volltext (doi) |
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520 | |a The paper will examine the intersection between Sangh Parivar activities, Christianity, and indigenous religions in relation to the state of Nagaland. I will argue that the discourse of "religion and culture" is used strategically by Sangh Parivar activists to assimilate disparate tribal groups and to envision a Hindu nation. In particular, I will show how Sangh activists attempt to encapsulate Christianity within the larger territorial and civilisational space of Hindutva (Hinduness). In this process, the idea of Hindutva is visualised as a nationalist concept, not a theocratic or religious one [Cohen 2002 "Why Study Indian Buddhism?" In The Invention of Religion, edited by Derek Peterson and Darren Walholf. Rutgers: Rutgers University Press, 26]. I will argue that the boundaries between Hindutva as cultural nationalism and its religious underpinnings are usefully maintained in the context of Nagaland because they allow Sangh activists to reconstitute the limits of Christianity and incorporate it into Hindu civilisation on their own terms. | ||
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STD | 0 | 0 | |a Cristianesimo,Cristianesimo,Induismo,Induismo,Nazionalismo,Religione tradizionale,Religione,Religione,Religione |
STE | 0 | 0 | |a 印度教,基督教,基督教,基督教世界观,宗教,宗教,民族主义,国民主义,国族主义,自然宗教,自然拜物教 |
STF | 0 | 0 | |a 印度教,基督教,基督教,基督教世界觀,宗教,宗教,民族主義,國民主義,國族主義,自然宗教,自然拜物教 |
STG | 0 | 0 | |a Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Hinduísmo,Hinduísmo,Nacionalismo,Religião natural,Religião,Religião |
STH | 0 | 0 | |a Индуизм (мотив),Индуизм,Национализм,Примитивная религия,Религия (мотив),Религия,Христианство (мотив),Христианство |
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SYG | 0 | 0 | |a Nordostindien , Naga Hills , Christianity,Christliche Mission,Missionierung,Christenheit,Christianitas,Christliche Religion,Christliche Weltanschauung , Naturreligion,Naturvolk,Elementarreligion,Primitive Religion,Stammesreligion,Naturreligionen,Indigene Religion,Traditionelle Religion,Traditionale Religion , Hinduism,Brahmanismus,Vedic religion |