The Brahmā's Net Sutra: Taishō Volume 24, Number 1484
"The Brahmā's Net Sutra, translated by A. Charles Muller and Kenneth K. Tanaka, is the primary extant vinaya text that articulates a set of precepts from a Mahayana perspective, mainly intended for 'bodhisattva practitioners,' primarily householders, rather than renunciant monks...
| Subtitles: | Brahmajāla-sutra Fan wang jing |
|---|---|
| Contributors: | ; |
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Moraga, California
BDK America, Inc.
2017
|
| In: | Year: 2017 |
| Edition: | 1. printing |
| Series/Journal: | BDK English Tripiṭaka series
|
| Standardized Subjects / Keyword chains: | B
Mahajanasutra
/ Bodhisattva
B Buddhism |
| Further subjects: | B
Bodhisattvas
B Mahayana Buddhism Sacred books B Bodhisattva stages (Mahayana Buddhism) B Mahayana Buddhism B Mahayana Buddhism Sacred books |
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| 245 | 1 | 4 | |a The Brahmā's Net Sutra |b Taishō Volume 24, Number 1484 |c translated by A. Charles Muller and Kenneth K. Tanaka |
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| 246 | 1 | |i Abweichender Titel |a Fan wang jing | |
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| 520 | |a "The Brahmā's Net Sutra, translated by A. Charles Muller and Kenneth K. Tanaka, is the primary extant vinaya text that articulates a set of precepts from a Mahayana perspective, mainly intended for 'bodhisattva practitioners,' primarily householders, rather than renunciant monks or nuns. Before the appearance of this text the monastic rules and regulations in East Asian Buddhism were defined fully by the 'Hinayana' vinaya, most importantly the Fourt-part Vinaya associated with the Dharmaguptaka school in India. With the appearance of the Brahmā's Net Sutra many East Indian schools diversified their precept practices, with some groups of practitioners taking up either set of precepts, often utilizing both. Composed in China around 420, the Brahmā's Net Sutra is based on various contemporary Mahayana and Hinayana vinaya writings and includes extensive discussion of indigenous Chinese moral concepts such as filial piety, etc. The text is based in the same mainstream Mahayana thought of the Flower Ornament Sutra (Huayan jing), the Nirvana Sutra (Niepan jing), and the Sutra for Humane Kings (Renwang jing). In fact, the extend of the Brahmā's Net Sutra's agreement with the Flower Ornament Sutra is so pronounced that it is regarded as the 'concluding sutra' of the latter." | ||
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