Giveren, gaven, modtageren og gensidigheden: om gavens økonomi i nogle af Kierkegaards opbyggelige taler
Resumé In this article we will read Kierkegaard in continuation of theun-going debate about the economy of the gift. I will argue that Kierkegaard’snotion of love as a three-part-relation in many ways exceedsthe insights in the economy of the gift that Marcel Mauss gained holdof in his anthropologic...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Druck Aufsatz |
| Sprache: | Dänisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Anis
2013
|
| In: |
Dansk teologisk tidsskrift
Jahr: 2013, Band: 76, Heft: 2, Seiten: 95-114 |
| normierte Schlagwort(-folgen): | B
Kierkegaard, Søren 1813-1855
/ Liebe
/ Geschenk
/ Soziologie
|
| RelBib Classification: | AB Religionsphilosophie; Religionskritik; Atheismus ZB Soziologie |
| weitere Schlagwörter: | B
Marcel Mauss
B Generosity B Neighbour B Reciprocity B Søren Kierkegaard B Love B Mutuality B Economy of the Gift Mutuality Reciprocity Love Neighbour Generosity Marcel Mauss Søren Kierkegaard B Economy of the Gift |
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| 520 | |a Resumé In this article we will read Kierkegaard in continuation of theun-going debate about the economy of the gift. I will argue that Kierkegaard’snotion of love as a three-part-relation in many ways exceedsthe insights in the economy of the gift that Marcel Mauss gained holdof in his anthropologic studies in 1925. Insights which have led to anun-going debate about the “pureness” of the gift between philosopherslike Jacques Derrida, Emmanuel Lévinas and Jean-Luc Marion andin recent theological studies as the ones by Bo Holm og Niels HenrikGregersen. In what follows I will put attention to how Kierkegaard inhis upbuilding discourses and in Works of Love describes love as a specialmutual relation between the lover (the giver) the beloved (the receiver)and love itself (the gift). Hereby I wish to show that Kierkegaard’s notionof love contains a deliberate contribution to the recent debate of theeconomy of the gift. | ||
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