Christian apocalyptic texts in Islamic messianic discourse: the "Christian chapter" of the Javidan-nama-yi kabir by Fadl Allah Astarabadi (d. 796/1394)
In 'Christian Apocalyptic Texts in Islamic Messianic Discourse' Orkhan Mir-Kasimov offers an account of the interpretation of these Christian texts by Fadl Allah Astarabadi (d. 796/1394), the founder of a mystical and messianic movement which was influential in medieval Iran and Anatolia....
Main Author: | |
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Format: | Print Book |
Language: | English Arabic |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Leiden Boston
Brill
[2017]
|
In: |
History of Christian-Muslim relations (volume 30)
Year: 2017 |
Series/Journal: | History of Christian-Muslim relations
volume 30 |
Standardized Subjects / Keyword chains: | B
Astarābādī, Faḍlallāh 1340-1394
/ Messianism
B Astarābādī, Faḍlallāh 1340-1394 / Messianism / Apocalypticism / Islamic theology |
Further subjects: | B
Christianity and other religions
Islam
B Islam Relations Christianity B Islam B Islamic interpretations B Bible Islamic interpretations Bible nterprétations islamiques B Islam Relations Christianisme B Christianity B Interfaith Relations |
Online Access: |
Inhaltsverzeichnis (Verlag) Klappentext (Verlag) Literaturverzeichnis |
Parallel Edition: | Electronic
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245 | 1 | 0 | |a Christian apocalyptic texts in Islamic messianic discourse |b the "Christian chapter" of the Javidan-nama-yi kabir by Fadl Allah Astarabadi (d. 796/1394) |c by Orkhan Mir-Kasimov |
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490 | 1 | |a History of Christian-Muslim relations |v volume 30 | |
500 | |a Includes bibliographical references and indexes | ||
520 | |a In 'Christian Apocalyptic Texts in Islamic Messianic Discourse' Orkhan Mir-Kasimov offers an account of the interpretation of these Christian texts by Fadl Allah Astarabadi (d. 796/1394), the founder of a mystical and messianic movement which was influential in medieval Iran and Anatolia. This interpretation can be situated within the tradition of 'positive' Muslim hermeneutics of the Christian and Jewish scriptures which was particularly developed in Shii'i and especially Ismai'li circles. Fadl Allah incorporates the Christian apocalyptic texts into an Islamic eschatological context, combining them with Qur'an and 'hadith' material. In addition to an introductory study, the book contains a critical edition and an English translation of the relevant passages from Fadl Allah's magnum opus, the 'Javidan-nama-yi kabir' | ||
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