Adorning Maitreya's intent: arriving at the view of nonduality
"A seminal commentary on one of the most important works of Mahayana Buddhism. The revelatory text Distinguishing the Middle from the Extremes explains the vast paths of the three 'vehicles' or high-level schools of Buddhism, emphasizing the view of Yogacara and the distinctive featur...
Authors: | ; |
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Contributors: | |
Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Boulder
Snow Lion
2017
|
In: | Year: 2017 |
Edition: | First edition |
Standardized Subjects / Keyword chains: | B
Maitreyanātha, Madhyānta-Vibhāga
B Yogācāra |
RelBib Classification: | BL Buddhism |
Further subjects: | B
Commentary
B Yogācāra (Buddhism) Early works to 1800 B Yogācāra (Buddhism) Early works B Spring 300-400 B Maitreyanātha Madhyāntavibhaṅga (Maitreyanātha) B Religion Buddhism Tibetan B Religion Buddhism Sacred Writings |
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245 | 1 | 0 | |a Adorning Maitreya's intent |b arriving at the view of nonduality |c Rongtön Sheja Künrig; translated by Christian Bernert |
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264 | 4 | |c ©2017 | |
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520 | |a "A seminal commentary on one of the most important works of Mahayana Buddhism. The revelatory text Distinguishing the Middle from the Extremes explains the vast paths of the three 'vehicles' or high-level schools of Buddhism, emphasizing the view of Yogacara and the distinctive features of the Mahayana. The author invites readers to explore the way things appear and the way things truly are. He guides his students toward a realization that goes completely beyond the dualistic grasp of ordinary consciousness. Yet at the same time, he avoids the pitfall of denying experience--an extreme negation that might otherwise mistakenly be derived from the teaching of emptiness. Through careful description and analysis of the fabric of the world and that which lies beyond it, Maitreya leads his students toward a pivotal conclusion: emptiness and experience are not in conflict, but rather, entail one another"-- | ||
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