Historical and biblical Israel: the history, tradition, and archives of Israel and Judah
At the center of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in which manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this v...
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| 240 | 1 | 0 | |a Historisches und biblisches Israel |
| 245 | 1 | 0 | |a Historical and biblical Israel |b the history, tradition, and archives of Israel and Judah |c by Reinhard G. Kratz ; translated by Paul Michael Kurtz |
| 250 | |a First edition | ||
| 264 | 1 | |a Oxford |b Oxford University Press |c 2015 | |
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| 520 | |a At the center of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in which manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this very question by distinguishing between historical and biblical Israel. This foundational and, for the arrangement of the book, crucial distinction affirms that the Israel of biblical tradition, i.e., the sacred history (historia sacra) of the Hebrew Bible, cannot simply be equated with the history of Israel and Judah. Thus, Kratz provides a synthesis of both the Israelite and Judahite history and the genesis and development of biblical tradition in two separate chapters, though each area depends directly and inevitably upon the other | ||
| 520 | |a At the center of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in which manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this very question by distinguishing between historical and biblical Israel. This foundational and, for the arrangement of the book, crucial distinction affirms that the Israel of biblical tradition, i.e., the sacred history (historia sacra) of the Hebrew Bible, cannot simply be equated with the history of Israel and Judah. Thus, Kratz provides a synthesis of both the Israelite and Judahite history and the genesis and development of biblical tradition in two separate chapters, though each area depends directly and inevitably upon the other.0 | ||
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