The Zoroastrian flame: exploring religion, history and tradition

"Zoroastrianism has always commanded interest way beyond the circles of its actual adherents. Its unbroken history and distinctive beliefs span three millennia, making it one of the world's most venerable faiths - and also a tradition whose ideas have found favour elsewhere. The Three Magi...

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Détails bibliographiques
Collectivités auteurs: Looking back: Zoroastrain Identity Formation through Recourse of the Past, Veranstaltung 2013, London (Auteur) ; University of London, School of Oriental and African Studies (Organisateur de réunion)
Collaborateurs: Williams, Alan 1953- (Éditeur intellectuel) ; Stewart, Sarah (Éditeur intellectuel) ; Hintze, Almut 1957- (Éditeur intellectuel)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: London New York I. B. Tauris 2016
Dans: Library of modern religion (51)
Année: 2016
Volumes / Articles:Montrer les volumes/articles.
Collection/Revue:Library of modern religion 51
Sujets / Chaînes de mots-clés standardisés:B Parsisme / Histoire
B Parsisme
Sujets non-standardisés:B Contribution <colloque> University of London. School of Oriental and African Studies 2013 (London)
B Zoroastrianism
B Contribution <colloque>
Accès en ligne: Inhaltsverzeichnis (Verlag)
Édition parallèle:Électronique
Description
Résumé:"Zoroastrianism has always commanded interest way beyond the circles of its actual adherents. Its unbroken history and distinctive beliefs span three millennia, making it one of the world's most venerable faiths - and also a tradition whose ideas have found favour elsewhere. The Three Magi of the New Testament most probably were Zoroastrian priests from the Iranian world; while the enigmatic figure of Zarathushtra (or Zoroaster) himself has exerted continual fascination in the West, influencing the thought of creative artists as diverse as Voltaire, Nietzsche, Yeats and Mozart (whose opera The Magic Flute re-imagines Zoroaster as Sarastro). For many centuries, from the birth of the religion late in the second millennium BC to its later adoption in the third century AD as the state religion of the Sasanian empire, Zoroastrianism - enjoying imperial patronage - profoundly shaped the culture not just of Persia but the whole antique world. For much of its history since the Islamic conquest it has endured as a minority religion, representing a direct link back to the powerful Achaemenids and the ruling Persian dynasties that followed them. The remarkable Zoroastrian story began another chapter in India when, after partial exodus from Iran, the émigré community since the early ninth century has enjoyed religious freedom and in the modern period great economic success. Like many religious communities, Zoroastrians now have a diaspora spread all over the globe."--Front jacket flap
Description:"The proceedings of the conference "Looking Back: Zoroastrain identity formation through recourse to the past" that accompanied the opneing of the SOAS exhibition"The Everlasting Falme: Zoroastrianism in History and Imagination" of 2013" (preface and acknowledgements)
ISBN:1784536334