Witchcraft, demonology, and confession in early modern France

"Denounced by neighbors and scrutinized by demonologists, the early modern French witch also confessed, self-identified as a witch and as the author of horrific deeds. What led her to this point? Despair, solitude, perhaps even physical pain, but most decisively, demonology's two-pronged p...

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Détails bibliographiques
Auteur principal: Krause, Virginia 1968- (Auteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: New York, NY Cambridge University Press 2015
Dans:Année: 2015
Sujets / Chaînes de mots-clés standardisés:B Frankreich / Procès en sorcellerie / Magie / Histoire 1578-1800
B Frankreich / Démonologie / Sorcellerie / Histoire 1500-1700
Sujets non-standardisés:B Witchcraft (France) History 16th century
B Trials (Witchcraft) (France) History 16th century
B Confession History 16th century
B Witchcraft (France) History 17th century
B Trials (Witchcraft) (France) History 17th century
B Trials (Witchcraft) History 16th century France
B Witchcraft History 16th century France
B Demonology History 16th century France
B Demonology (France) History 16th century
B Confession History 17th century
B Demonology (France) History 17th century
B Witchcraft History 17th century France
B Confession History 16th century
B Demonology History 17th century France
B Trials (Witchcraft) History 17th century France
B Confession History 17th century
Description
Résumé:"Denounced by neighbors and scrutinized by demonologists, the early modern French witch also confessed, self-identified as a witch and as the author of horrific deeds. What led her to this point? Despair, solitude, perhaps even physical pain, but most decisively, demonology's two-pronged prosecutorial and truth-seeking confessional apparatus. This book examines the systematic and well-oiled machinery that served to extract, interpret, and disseminate witches' confessions in early modern France. For the demonologist, confession was the only way to find out the truth about the clandestine activities of witches. For the witch, however, trial confessions opened new horizons of selfhood. In this book, Virginia Krause unravels the threads that wove together the demonologist's will to know and the witch's subjectivity. By examining textual and visual evidence, Krause shows how confession not only generated demonological theory but also brought forth a specific kind of self, which we now recognize as the modern subject"--
Description:Literaturverzeichnis: Seite 173-183
ISBN:1107074401