The individual in the religions of the Ancient Mediterranean

"Ancient religions are usually treated as collective and political phenomena and, apart from a few towering figures, the individual religious agent has fallen out of view. Addressing this gap, the essays in this volume focus on the individual and individuality in ancient Mediterranean religion....

Description complète

Enregistré dans:  
Détails bibliographiques
Collaborateurs: Rüpke, Jörg 1962- (Éditeur intellectuel)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Oxford [u.a.] Oxford University Press 2013
Dans:Année: 2013
Volumes / Articles:Montrer les volumes/articles.
Édition:First edition
Sujets / Chaînes de mots-clés standardisés:B Antiquité / Religion / Individuation / Individualité
B Antiquité / Religion / Individuation
Sujets non-standardisés:B Mediterranean Region Religious life and customs History To 1500
B Mediterranean Region Religious life and customs History To 1500
B Individuation (Psychology) Religious aspects
B Mediterranean Region Religion History To 1500
B Individuation (Psychology) Religious aspects
B Contribution <colloque>
B Recueil d'articles
B Mediterranean Region Religion History To 1500
Accès en ligne: Autorenbiografie (Verlag)
Inhaltsverzeichnis (Verlag)
Verlagsangaben (Verlag)
Édition parallèle:Électronique

MARC

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505 8 0 |t Introduction. Individualization and individuation as concepts for historical research  |r Jörg RüpkeHistorical change. The religious life in Hellenistic Phoenicia : 'middle ground' and new agencies / Corinne Bonnet 
505 8 0 |t Disguising change in the first century  |r John A. North 
505 8 0 |t Subjects, gods, and empire, or monarchism as a theological problem  |r Clifford Ando 
505 8 0 |t Individual and society. Individual and common cult : epigraphic reflections  |r Fritz Graf 
505 8 0 |t Ritual and the individual in Roman religion  |r Greg Woolf 
505 8 0 |t Experiences and choices. The religious anthropology of late-antique 'high' magical practice  |r Richard Gordon 
505 8 0 |t Individualization and the cult of the martyrs : examples from Asia Minor in the fourth century  |r Johan Leemans 
505 8 0 |t Conceptualizing religious experience. Dimensions of individuality in ancient mystery cults : religious practice and philosophical discourse  |r Katharina Waldner 
505 8 0 |t Individualization and religious rhetoric in imperial Anatolia  |r Nicole Belayche 
505 8 0 |t Agency. Mark's gospel and the pre-history of individuation  |r Ian H. Henderson 
505 8 0 |t The individual and the word in Hellenistic Judaism : cases in Philo and Josephus  |r Tessa Rajak 
505 8 0 |t Fighting for differences : forms and limits of religious individuality in the 'Shepherd of Hermas'  |r Jörg Rüpke 
505 8 0 |t Willing to die for God : individualization and instrumental agency in ancient Christian martyr literature  |r Karen L. King 
505 8 0 |t Master and disciple. Religio mentis : the Hermetic process of individualization  |r Giulia Sfameni Gasparro 
505 8 0 |t The discourse of revelation as source for the gnostic process of individuation  |r Giovanni Filoramo 
505 8 0 |t Beyond the empirical individual. Cicero and Seneca on the fate of the soul : private feelings and philosophical doctrines  |r Aldo Setaioli 
505 8 0 |t 'Humanity was created as an individual' : synechdocal individuality in the Mishnah as a Jewish response to Romanization  |r Charlotte Elisheva Fonrobert. 
520 |a "Ancient religions are usually treated as collective and political phenomena and, apart from a few towering figures, the individual religious agent has fallen out of view. Addressing this gap, the essays in this volume focus on the individual and individuality in ancient Mediterranean religion. Even in antiquity, individual religious action was not determined by traditional norms handed down through families and the larger social context, but rather options were open and choices were made. On the part of the individual, this development is reflected in changes in 'individuation', the parallel process of a gradual full integration into society and the development of self-reflection and of a notion of individual identity. These processes are analysed within the Hellenistic and Imperial periods, down to Christian-dominated late antiquity, in both pagan polytheistic as well as Jewish monotheistic settings. The volume focuses on individuation in everyday religious practices in Phoenicia, various Greek cities, and Rome, and as identified in institutional developments and philosophical reflections on the self as exemplified by the Stoic Seneca"--Jacket 
520 |a "Ancient religions are usually treated as collective and political phenomena and, apart from a few towering figures, the individual religious agent has fallen out of view. Addressing this gap, the essays in this volume focus on the individual and individuality in ancient Mediterranean religion. Even in antiquity, individual religious action was not determined by traditional norms handed down through families and the larger social context, but rather options were open and choices were made. On the part of the individual, this development is reflected in changes in 'individuation', the parallel process of a gradual full integration into society and the development of self-reflection and of a notion of individual identity. These processes are analysed within the Hellenistic and Imperial periods, down to Christian-dominated late antiquity, in both pagan polytheistic as well as Jewish monotheistic settings. The volume focuses on individuation in everyday religious practices in Phoenicia, various Greek cities, and Rome, and as identified in institutional developments and philosophical reflections on the self as exemplified by the Stoic Seneca"--Jacket 
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