God: myths of the male divine

Illustrating their points with materials ranging from the prehistoric cave paintings to the mystic Jewish Kabbalah, from the ancient Indian Vedas to tales of the North American Indians and other myths from around the world, Leeming and Page reveal the changing mask of the male divine. We see how tha...

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Bibliographic Details
Authors: Leeming, David Adams 1937- (Author) ; Page, Jake 1936- (Author)
Format: Print Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: New York [u.a.] Oxford University Press 1996
In:Year: 1996
Standardized Subjects / Keyword chains:B God / Masculinity
Further subjects:B God Comparative studies
B Gods Comparative studies
Online Access: Autorenbiografie (Verlag)
Verlagsangaben (Verlag)

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245 1 0 |a God: myths of the male divine  |c David Leeming and Jake Page 
264 1 |a New York [u.a.]  |b Oxford University Press  |c 1996 
300 |a XII, 196 S.  |b Ill. 
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500 |a Includes bibliographical references (p. [188]-191) and index 
505 8 0 |a I. The Birth of The Archetype: Trickster/Shaman/Animal Master. Bear Man. Samoyed Shaman Dream. Navajo Shaman Chant. Maui. Krishna (I). Loki. Hermes. The Cock. Ananse (I). Ananse (II). Legba (Esu-Elegbara). Hlakanyana. Dikithi. Raven (I). Iktome. Coyote -- II. The Rise of The Archetype: Divine Child/Goddess Consort/Dying God. Faro. Wiyot. Wondjina. Mondawmin. Dumuzi. Osiris. Baal. Kutoyis. Jesus. Dionysos. Quetzalcoatl -- III. The Marriage and Divorce of the Archetype: Sky God and Earth Mate. Geb and Nut. Sedi and Milo. Gaia and Uranos. Rangi and Papa. Nareau. Phan Ku. Tu-chai-pai. Wulbari. Earth-Mother and Sky-Father. The Bini Sky. Marduk (I). Apollo -- IV. The Dominance of the Archetype: King God. Horus. Viracocha. Raven (II). Zeus. Prajapati (I) -- V. The Theologizing of the Archetype: The Creator God. Indra. Prajapati (II). Io. The Heart of Heaven. Nainema. Amma. Taiko-mol. Marduk (II). Yahweh. The Word. Allah. 
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520 |a Illustrating their points with materials ranging from the prehistoric cave paintings to the mystic Jewish Kabbalah, from the ancient Indian Vedas to tales of the North American Indians and other myths from around the world, Leeming and Page reveal the changing mask of the male divine. We see how that divinity emerged in some areas from cults involving "animal masters" (as in the Bear Man of the Cherokee Indians), sorcerers, and shamans who embarked on spirit journeys. God sometimes appeared as the trickster - as Loki of the Norse people, Legba of Africa's Yoruba, Raven and Coyote of North America, and Krishna of India - both creative and bedeviling 
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