The Cross-Cultural Kingship in Early Medieval Kāmarūpa: Blood, Desire and Magic
Kingship in early medieval Kāmarūpa (Assam) was influenced by the collision of orthodox and heterodox Brahmanic traditions with various tribal cultures. Since the last part of the Sālastambha period (seventh-tenth century) the royal tutelary deity of Kāmarūpa was the menstruating Kāmākhyā, an ancien...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2017]
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| In: |
Religions
Year: 2017, Volume: 8, Issue: 10, Pages: 1-18 |
| Further subjects: | B
sākta
B Assam B Hinduization B Tantrism B Kālikāpurā?a B Yoni B Supernatural B Tribal B Yoginī |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a Kingship in early medieval Kāmarūpa (Assam) was influenced by the collision of orthodox and heterodox Brahmanic traditions with various tribal cultures. Since the last part of the Sālastambha period (seventh-tenth century) the royal tutelary deity of Kāmarūpa was the menstruating Kāmākhyā, an ancient kirāta goddess. According to the Puranic tradition, the cult of Kāmākhyā was absorbed within Hindu religious folds by the mytho-historical king Naraka of Kāmarūpa. According to textual and epigraphic records, Naraka was conceived by P?thvī (Earth goddess) during her menstrual period, through a sexual intercourse with varāha (boar form of Viṣ?u). All early medieval dynasties of Kāmarūpa traced back their origins to Naraka, connecting their lines to the divine power but also to the menstrual blooda substance considered extremely impure though powerful in Vedic and post-Vedic traditions. The king operated as a cross-cultural mediator: he was the only actor who was able to harness the produced polluted forces, through the Tantric rituals, in order to strengthen the political power. Thence, this essay aims to demonstrate, through inter- and intra-textual evidences, epigraphic records, and ethnographic data, that in Assam throughout the early medieval ages, the kingship grounded its roots in an osmotic cross-cultural process which was influenced by tribal traditions and orthodox and heterodox Hindu sects. | ||
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