Intellectual Humility, Spirituality, and Counselling
Although therapists often work with clients with whom they share a great many beliefs, there remain many cases where the therapist and client have very little in common. Spirituality is, especially in the latter kind of case, one specific area in which clashes and similarities may be important. Howe...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publishing
[2018]
|
| In: |
Journal of psychology and theology
Year: 2018, Volume: 46, Issue: 4, Pages: 279-291 |
| Standardized Subjects / Keyword chains: | B
Psychotherapy
/ Psychotherapeutic counseling
/ Spirituality
/ Intellect
/ Humility
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion CB Christian life; spirituality NCB Personal ethics RG Pastoral care ZD Psychology |
| Further subjects: | B
philosophical integration
B Moral Development B Virtues |
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a Although therapists often work with clients with whom they share a great many beliefs, there remain many cases where the therapist and client have very little in common. Spirituality is, especially in the latter kind of case, one specific area in which clashes and similarities may be important. However, recent evidence suggests spirituality is to a surprising extent ignored in therapy when exploring it would be therapeutically relevant and, even more, that counsellors often struggle when training to more effectively engage with client spirituality. These results are problematic, especially when taken together. In this article, I attempt to address this vexing issue in a way that brings together work on counselling and spirituality with recent discussions of intellectual virtue in contemporary epistemology. In particular, I show why it is important for the therapist to cultivate and maintain the virtue of intellectual humility with respect to spirituality in a counselling context. To this end, I explore, with reference to a particularly promising model of intellectual humility, how the therapist can be attentive toand owntheir limitations in a productive way when dealing with a wide range of spiritual backgrounds. | ||
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| STA | 0 | 0 | |a Humility,Humility,Intellect,Intellectus agens,Psychotherapeutic counseling,Psychotherapeutic counseling center,Psychotherapy,Psychological treatment,Treatment,Spirituality,Spirituality,Spirituality in art |
| STB | 0 | 0 | |a Conseil en psychothérapie,Soutien psychothérapique,Soutien psychothérapique,Humilité,Humilité,Intellect,Psychothérapie,Spiritualité,Spiritualité |
| STC | 0 | 0 | |a Asesoramiento psicoterapéutico,Espiritualidad,Espiritualidad,Humildad,Humildad,Intelecto,Psicoterapia |
| STD | 0 | 0 | |a Consulenza psicoterapeutica,Intelletto,Psicoterapia,Spiritualità,Spiritualità,Umiltà,Umiltà |
| STE | 0 | 0 | |a 心理治疗,精神治疗,心理疗法咨询,智力,理智,理解力,灵性,谦卑,谦卑,谦虚,谦逊,谦虚,谦逊 |
| STF | 0 | 0 | |a 心理治療,精神治療,心理療法諮詢,智力,理智,理解力,謙卑,謙卑,謙虛,謙遜,謙虛,謙遜,靈性 |
| STG | 0 | 0 | |a Aconselhamento psicoterapêutico,Espiritualidade,Espiritualidade,Humildade,Humildade,Intelecto,Psicoterapia |
| STH | 0 | 0 | |a Духовность (мотив),Духовность,Интеллект,Психотерапевтическая консультация,Психотерапия,Смирение (мотив),Смирение |
| STI | 0 | 0 | |a Διάνοια,Νόηση,Πνευματικότητα (μοτίβο),Πνευματικότητα,Ταπεινοφροσύνη <μοτίβο>,Ταπεινοφροσύνη,Ταπεινότητα,Ταπεινότητα (μοτίβο),Ψυχοθεραπεία,Ψυχοθεραπευτική συμβουλευτική |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Behandlung,Psychologische Behandlung , Psychotherapeutische Beratungsstelle,Psychotherapie , Geistigkeit , Humilitas |