The interplay between Korean men's movements and hegemonic masculinity: Identity, complicity, and resistance

This article examines the three representative forms of Korean men's groups and movements, including men's rights, conservative evangelical, and profeminist groups. By analyzing how the discourses and practices of each group relate to hegemonic masculinity, this paper will demonstrate how...

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Détails bibliographiques
Auteur principal: Yun, Myounghun (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Science Business Media B. V. [2018]
Dans: Pastoral psychology
Année: 2018, Volume: 67, Numéro: 6, Pages: 689-706
RelBib Classification:AD Sociologie des religions
KBM Asie
NBE Anthropologie
ZB Sociologie
ZC Politique en général
Sujets non-standardisés:B Masculinity
B Men's rights group
B Men's movements
B Profeminist men
B hegemonic masculinity
B The father school
B Men's identities
Accès en ligne: Volltext (Verlag)
Description
Résumé:This article examines the three representative forms of Korean men's groups and movements, including men's rights, conservative evangelical, and profeminist groups. By analyzing how the discourses and practices of each group relate to hegemonic masculinity, this paper will demonstrate how hegemonic masculinities are expressed, enacted, renegotiated, or challenged in public and political spheres and how each of these three groups is complicit with, reinforces, or resists the politics of hegemonic masculinity. Based on the critical evaluation of these three forms of masculinity politics in Korean society, some of the challenges and prospects for profeminist politics of masculinity are discussed.
ISSN:1573-6679
Contient:Enthalten in: Pastoral psychology
Persistent identifiers:DOI: 10.1007/s11089-018-0835-z