The interplay between Korean men's movements and hegemonic masculinity: Identity, complicity, and resistance
This article examines the three representative forms of Korean men's groups and movements, including men's rights, conservative evangelical, and profeminist groups. By analyzing how the discourses and practices of each group relate to hegemonic masculinity, this paper will demonstrate how...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Science Business Media B. V.
[2018]
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| In: |
Pastoral psychology
Year: 2018, Volume: 67, Issue: 6, Pages: 689-706 |
| RelBib Classification: | AD Sociology of religion; religious policy KBM Asia NBE Anthropology ZB Sociology ZC Politics in general |
| Further subjects: | B
Masculinity
B Men's rights group B Men's movements B Profeminist men B hegemonic masculinity B The father school B Men's identities |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a This article examines the three representative forms of Korean men's groups and movements, including men's rights, conservative evangelical, and profeminist groups. By analyzing how the discourses and practices of each group relate to hegemonic masculinity, this paper will demonstrate how hegemonic masculinities are expressed, enacted, renegotiated, or challenged in public and political spheres and how each of these three groups is complicit with, reinforces, or resists the politics of hegemonic masculinity. Based on the critical evaluation of these three forms of masculinity politics in Korean society, some of the challenges and prospects for profeminist politics of masculinity are discussed. | ||
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