Spiritual Siblings: The Function of New Religions in Peoples Temple Doctrine
For years after Peoples Temple ceased to exist, both scholars and the public debated the Temple's status as a new religious movement. These debates left out an important perspective: Jim Jones' own evaluation of the Temple's relation to new religions. This article uses Doug McAdam...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
University of Californiarnia Press
[2018]
|
| Dans: |
Nova religio
Année: 2018, Volume: 22, Numéro: 2, Pages: 40-64 |
| Sujets / Chaînes de mots-clés standardisés: | B
Jones, Jim 1931-1978
/ Peoples Temple
/ Enseignement
/ Nouvelles religions
|
| RelBib Classification: | AZ Nouveau mouvement religieux |
| Sujets non-standardisés: | B
Peoples Temple
B spiritual kinship B Jonestown B Jim Jones B Doug McAdam |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
MARC
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| 520 | |a For years after Peoples Temple ceased to exist, both scholars and the public debated the Temple's status as a new religious movement. These debates left out an important perspective: Jim Jones' own evaluation of the Temple's relation to new religions. This article uses Doug McAdam's work on social movement formation to organize Jones' commentary on new religions. Expanding Stephen Kent's concept of spiritual kinship lineage, this article argues that Jones identified the same political changes as giving rise to, as well as contesting, both Peoples Temple and various new religious movements. By identifying this plethora of reactions to the same political cause, Jones legitimated the Temple's worldview and subsequent mobilization. Moreover, Jones leveraged this kinship to avail himself of the variety of strategies utilized by these groups while pointing out their doctrinal, organizational, and political flaws, thus asserting the Temple's superiority in the process. | ||
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