Sense, mystery and practice
This paper develops the idea, articulated by Martin Buber among others, that a religious sense cannot be identified independently of sensory and practical engagement with the world of ordinary experience. It begins by rejecting the "doxastic model" on which religiousness is equated with p...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Taylor & Francis
[2018]
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| Dans: |
International journal of philosophy and theology
Année: 2018, Volume: 79, Numéro: 4, Pages: 425-436 |
| Sujets / Chaînes de mots-clés standardisés: | B
Pratique religieuse
/ Sentiment
/ Secret
/ Monde
/ Buddhisme
/ Taoïsme
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| RelBib Classification: | AG Vie religieuse BL Bouddhisme BM Religions chinoises |
| Sujets non-standardisés: | B
Buddhism
B Buber B Daoism B Practice B garden B Mystery B Ineffability |
| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | This paper develops the idea, articulated by Martin Buber among others, that a religious sense cannot be identified independently of sensory and practical engagement with the world of ordinary experience. It begins by rejecting the "doxastic model" on which religiousness is equated with propositional belief. Criticisms, however, are made of some attempts to soften the contrast between belief and practice. The religious sense, which need not be a theistic one, is understood in terms of a sense of the mystery or ineffability of things - one that has become occluded in modernity. This sense, in turn, is understood in terms of how it may be cultivated and exemplified in and through practices. This claim is elaborated by considering the East Asian notion of "Ways" - practices, like "The Way of Tea", that aim at self-cultivation and spiritual enlightenment. Gardening, in particular, has been regarded as an exemplary Way through which a sense of mystery is cultivated and shaped. The paper concludes by proposing that, when engaged in appropriately and mindfully, almost any ordinary practice may both reflect and confirm an attunement to a mystery that is diffused over the world at large. |
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| ISSN: | 2169-2335 |
| Contient: | Enthalten in: International journal of philosophy and theology
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| Persistent identifiers: | DOI: 10.1080/21692327.2017.1326835 |