From Gaia to the Pythia
This paper explores the ambiguous connection between women and prophecy in ancient Greece. The issue of the genealogy of the prophetic seat of Delphi - the most authoritative oracle of ancient Greece - is first dealt with in relation to Aeschylus' Eumenides (458 B. C. E.), where the gift of pro...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
[2015]
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| Dans: |
Journal of ancient Judaism
Année: 2015, Volume: 6, Numéro: 3, Pages: 382-396 |
| RelBib Classification: | AG Vie religieuse NBE Anthropologie TB Antiquité |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
| Résumé: | This paper explores the ambiguous connection between women and prophecy in ancient Greece. The issue of the genealogy of the prophetic seat of Delphi - the most authoritative oracle of ancient Greece - is first dealt with in relation to Aeschylus' Eumenides (458 B. C. E.), where the gift of prophecy is said to have been first endowed to Gaia, Mother Earth, to be passed on from mother to daughter until it is given to Apollo, the god of prophecy. Starting from this testimony, the role of Gaia is used in the paper as a key to understanding the motherly symbols associated with prophecy. The paper further explores how the powerful prophetic voice and role of the Pythia is normalized in the context of fifth century Athens, where women were not allowed to be public speakers or agents and where the dominant male voice constructed any public feminine voice as inappropriate or deviant. In this respect, the paper points out how in the Athenian representation of the Pythia, the authoritative heir of Gaia is reduced to a reconciling woman acting as a devout supporter of men and their authority. |
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| ISSN: | 2196-7954 |
| Contient: | Enthalten in: Journal of ancient Judaism
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| Persistent identifiers: | DOI: 10.13109/jaju.2015.6.3.382 |