Why Should a "Law-Free" Mission Mean a "Law-Free" Apostle?

"Law-free" is a phrase habitually used to describe both the Pauline mission itself, and Paul's own personal repudiation of traditional Jewish practices. The present essay argues that the phrase misleads on both counts. Paul demanded of his gentiles a much greater degree of Judaizing t...

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Bibliographische Detailangaben
1. VerfasserIn: Fredriksen, Paula 1951- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Scholar's Press [2015]
In: Journal of Biblical literature
Jahr: 2015, Band: 134, Heft: 3, Seiten: 637-650
normierte Schlagwort(-folgen):B Bibel. Paulinische Briefe / Mission / Heidenchrist / Judentum / Gebot / Ablehnung
RelBib Classification:BH Judentum
HC Neues Testament
RJ Mission; Missionswissenschaft
weitere Schlagwörter:B Jewish way of life
B MINHAGIM
B Theology
B Bible Theology
B Bible
B BIBLE. Epistles of Paul
B Synagogues
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Parallele Ausgabe:Nicht-Elektronisch
Beschreibung
Zusammenfassung:"Law-free" is a phrase habitually used to describe both the Pauline mission itself, and Paul's own personal repudiation of traditional Jewish practices. The present essay argues that the phrase misleads on both counts. Paul demanded of his gentiles a much greater degree of Judaizing than either the synagogue or the Jerusalem temple ever required or presupposed of theirs; and gentile involvements in Jewish community institutions, whether ekklesiai, synagogues, or the temple, in principle can tell us nothing about Jewish levels of Torah observance within these same institutions. The essay concludes that much of the Pauline mission was Jewishly observant and traditional, and that Paul's Judaizing demands of his gentiles are to be understood as an aspect of his absolute conviction that he lived and worked in history's final hour.
ISSN:1934-3876
Enthält:Enthalten in: Journal of Biblical literature
Persistent identifiers:DOI: 10.15699/jbl.1343.2015.2974