Praying for Rain?: A Rastafari Perspective from Zimbabwe
Climate change remains one of the most enigmatic questions that humanity urgently needs to address. Emanating from the ecological crisis, climate change threatens the survival of some species (including humanity) and the depletion of natural resources. The situation is deplorable, but arguably relig...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Wiley-Blackwell
[2017]
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| In: |
The ecumenical review
Jahr: 2017, Band: 69, Heft: 3, Seiten: 411-424 |
| RelBib Classification: | AG Religiöses Leben; materielle Religion AZ Neue Religionen KBN Subsahara-Afrika NCG Ökologische Ethik; Schöpfungsethik |
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| Zusammenfassung: | Climate change remains one of the most enigmatic questions that humanity urgently needs to address. Emanating from the ecological crisis, climate change threatens the survival of some species (including humanity) and the depletion of natural resources. The situation is deplorable, but arguably religion/spirituality can contribute to meeting the challenge. This study explores a Zimbabwean Rastafari perspective on praying for rain against the backdrop of climate change. The article posits that praying for rain is integral to Rastafari livity and liturgical life. Among other pertinent questions, the study asks: What is the value Rastafarians accord to nature? How do Rastafarians pray for rain? Do they take responsibility for the environment? The research concludes that Rastafarians operate as post-20th-century Nazarenes, where prayer is a practical and tangible manifestation of work that is crucial to living harmoniously with nature. Rastafari green philosophy is a practical spiritual consciousness that decisively complements global efforts of shared responsibility for nature in the context of the climate change crisis. |
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| ISSN: | 1758-6623 |
| Enthält: | Enthalten in: The ecumenical review
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| Persistent identifiers: | DOI: 10.1111/erev.12303 |