Humanist Organizations and Secularization in Germany

Among social scientists, humanist and freethinker organizationsare often described as secularizing agents within society with a critical andconfrontational relation to religions. This article provides a re-evaluation ofthis theory with respect to a contemporary example of German freigeistigorganizat...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Schröder, Stefan 1985- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: WVU 2017
Dans: Religion and society in Central and Eastern Europe
Année: 2017, Volume: 10, Numéro: 1, Pages: 21-34
Sujets / Chaînes de mots-clés standardisés:B Allemagne / Humanistischer Verband Deutschlands / Freigeistige Aktion / Deutscher Monistenbund / Religion / Laïcité
RelBib Classification:AB Philosophie de la religion
AD Sociologie des religions
KBB Espace germanophone
Sujets non-standardisés:B Secularization
B Freethought
B Humanism
B Religio-politics
B Non-religion
Accès en ligne: Volltext (kostenfrei)
Description
Résumé:Among social scientists, humanist and freethinker organizationsare often described as secularizing agents within society with a critical andconfrontational relation to religions. This article provides a re-evaluation ofthis theory with respect to a contemporary example of German freigeistigorganizations, the German Humanist Association (Humanistischer VerbandDeutschlands[HVD]). Through being incorporated into German religio-political arrangements, the author argues, the HVD rather imitates religion,thereby unfolding secularization-opposing effects. Drawing on a groundedtheory-based analysis of found data as well as interviews and participantobservations, and with reference to the comparative frameworks regarding‘multiple secularities' (Burchardt/Wohlrab-Sahr) or ‘different modes ofnonreligion' (Quack), the article concludes by distinguishing two differenttypes of freigeistig organizations in contemporary Germany, only one ofwhich can by described as a secularizing agent.
ISSN:1553-9962
Contient:Enthalten in: Religion and society in Central and Eastern Europe