My Husband is My Key to Paradise.' Attitudes of Muslims in Indonesia and Norway to Spousal Roles and Wife-Beating
This article explores the influence of religious factors and values held by local societies, when Muslims develop their personal attitudes and perceived religious norms regarding spousal roles and wife-beating. It is based on qualitative interviews with 59 Muslims in Indonesia (N = 35) and Norway (N...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2018
|
| In: |
Islam and Christian-Muslim relations
Year: 2018, Volume: 29, Issue: 2, Pages: 241-264 |
| Further subjects: | B
Patriarchy
B Islam B Qur'an 4.34 B Intimate Partner Violence B equality attitudes B Domestic Violence B Gender B Wife-beating B Muslim |
| Online Access: |
Volltext (kostenfrei) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1580019900 | ||
| 003 | DE-627 | ||
| 005 | 20230329092715.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 180814s2018 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1080/09596410.2017.1405636 |2 doi | |
| 035 | |a (DE-627)1580019900 | ||
| 035 | |a (DE-576)510019900 | ||
| 035 | |a (DE-599)BSZ510019900 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |a Eidhamar, Levi Geir |e VerfasserIn |4 aut | |
| 245 | 1 | 0 | |a My Husband is My Key to Paradise.' Attitudes of Muslims in Indonesia and Norway to Spousal Roles and Wife-Beating |c Levi Geir Eidhamar |
| 264 | 1 | |c 2018 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a This article explores the influence of religious factors and values held by local societies, when Muslims develop their personal attitudes and perceived religious norms regarding spousal roles and wife-beating. It is based on qualitative interviews with 59 Muslims in Indonesia (N = 35) and Norway (N = 24). In addition, relevant Indonesian and Norwegian Muslim literature and web pages are examined. According to most Indonesian respondents, Islamic norms prescribe male leadership and allow the husband to beat a disobedient wife. This was regarded as crucial for the wife's destiny after death. According to most Norwegian respondents, Islamic norms promote gender equality and oppose wife-beating. The sharp contrast between the perceived religious norms of Indonesian and Norwegian respondents may be caused by dissimilar cultural values in the two countries - values that influenced personal attitudes and thus the horizon of understanding where religion and authoritative text were interpreted. The reasoning of the respondents also sheds light on the importance of specific sacred texts when religious norms were developed individually. From a psychological point of view, the implementation of the egalitarian attitudes represented by numerous respondents may have positive effects for Muslim women living in patriarchal societies. | ||
| 650 | 4 | |a Islam | |
| 650 | 4 | |a Muslim | |
| 650 | 4 | |a Qur'an 4.34 | |
| 650 | 4 | |a Wife-beating | |
| 650 | 4 | |a Domestic Violence | |
| 650 | 4 | |a equality attitudes | |
| 650 | 4 | |a Gender | |
| 650 | 4 | |a Intimate Partner Violence | |
| 650 | 4 | |a Patriarchy | |
| 773 | 0 | 8 | |i Enthalten in |t Islam and Christian-Muslim relations |d London [u.a.] : Taylor & Francis, 1990 |g 29(2018), 2, Seite 241-264 |h Online-Ressource |w (DE-627)320634736 |w (DE-600)2024366-2 |w (DE-576)09466157X |x 1469-9311 |7 nnns |
| 773 | 1 | 8 | |g volume:29 |g year:2018 |g number:2 |g pages:241-264 |
| 856 | |u https://www.tandfonline.com/doi/pdf/10.1080/09596410.2017.1405636?needAccess=true |x unpaywall |z Vermutlich kostenfreier Zugang |h publisher [open (via crossref license)] | ||
| 856 | 4 | 0 | |u https://doi.org/10.1080/09596410.2017.1405636 |x Verlag |z kostenfrei |3 Volltext |
| 936 | u | w | |d 29 |j 2018 |e 2 |h 241-264 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3022326742 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1580019900 | ||
| LOK | |0 005 20180814142839 | ||
| LOK | |0 008 180814||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| OAS | |a 1 | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Islam,Islam,Muslim,Muslim,Mohammedan,Moslem |
| STB | 0 | 0 | |a Islam,Islam,Musulman,Musulman |
| STC | 0 | 0 | |a Islam,Islam,Musulmán,Musulmán |
| STD | 0 | 0 | |a Islam,Islam,Musulmano,Musulmano |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,穆斯林,穆斯林 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,穆斯林,穆斯林 |
| STG | 0 | 0 | |a Islã,Islã,Muçulmano,Muçulmano |
| STH | 0 | 0 | |a Ислам (мотив),Ислам,Мусульманин (мотив),Мусульманин |
| STI | 0 | 0 | |a Ισλάμ (μοτίβο),Ισλάμ,Μουσουλμάνος (μοτίβο),Μουσουλμάνος |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Islam , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Moslem,Mohammedaner,Muselman,Muselmann,Muslime , Soziales Geschlecht,Geschlecht,Geschlecht |