Experiencia de los principios morales: Kant y Tomás de Aquino

Both Kant's Enlightenment tradition and Aquinas' Aristotelian tradition will usually manage the same elements in order to explain the reality of moral experience, namely: practical reason of the common man, moral law, will, and natural inclinations. Yet the relation existing between these...

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Détails bibliographiques
Auteur principal: Elton, María (Auteur)
Type de support: Électronique Article
Langue:Espagnol
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Publié: 2015
Dans: Veritas
Année: 2015, Volume: 33, Pages: 45-69
RelBib Classification:KAE Moyen Âge central
NBE Anthropologie
NCA Éthique
TJ Époque moderne
VA Philosophie
Sujets non-standardisés:B Razón práctica
B Voluntad
B Anthropology
B Antropología
B moral law
B inclinaciones
B inclinations
B Will
B ley moral
B Practical Reason
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Résumé:Both Kant's Enlightenment tradition and Aquinas' Aristotelian tradition will usually manage the same elements in order to explain the reality of moral experience, namely: practical reason of the common man, moral law, will, and natural inclinations. Yet the relation existing between these elements certainly varies from one tradition to the other since, within Kantian tradition, practical reason and moral law are completely heterogeneous with regard to natural inclinations. On the contrary, within Aquinas' Aristotelian tradition, the same practical reason that recognizes the moral law is itself an element of human nature as well. Thus, according to Kantian tradition, ethics are totally detached from anthropology, and they are not grasped out of experience. Aristotelian-Thomistic tradition would state that ethics are grasped through experience and, although they are certainly not derived from anthropology, this later would make the grasping of the former explicable. (English)
ISSN:0718-9273
Contient:Enthalten in: Veritas
Persistent identifiers:DOI: 10.4067/S0718-92732015000200003