A Distinctive Quaker Theory of Knowledge: An Expanded Experiential Empiricism
While few Quakers have been academic philosophers, Quaker thought provides a distinctive way of understanding knowledge that does not fit easily within the standard historical narrative of Western epistemology. The standard historical narrative tells the story of the rationalism-empiricism debates i...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Liverpool University Press
[2016]
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| In: |
Quaker studies
Year: 2016, Volume: 21, Issue: 1, Pages: 67-94 |
| RelBib Classification: | KDG Free church VA Philosophy VB Hermeneutics; Philosophy |
| Further subjects: | B
Rationalism
B Epistemology B Religious Knowledge B Empiricism B Inward Light B Science |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a While few Quakers have been academic philosophers, Quaker thought provides a distinctive way of understanding knowledge that does not fit easily within the standard historical narrative of Western epistemology. The standard historical narrative tells the story of the rationalism-empiricism debates in early modern philosophy, emphasising the triumph of empiricism, the rise of modern science and the establishment of the scientific method as the highest form of Western knowledge by the early twentieth century. From a scientific point of view, religion could no longer be properly regarded as a kind of knowledge, but merely' a matter of faith whose claims are seen as often coming into conflict with scientific understandings. The Quakers, however, have generally not regarded science and religion as being in conflict, and the reason is that they have generally grounded both their scientific and religious understandings in experience. The distinctive epistemology that emerges from Quaker thought can thus be described as an expanded experiential empiricism. | ||
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