Superiority without Supersessionism: Walter Kasper, The Gifts and the Calling of God Are Irrevocable, and God's Covenant with the Jews

Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,”...

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Auteur principal: Gregerman, Adam 1973- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage Publ. [2018]
Dans: Theological studies
Année: 2018, Volume: 79, Numéro: 1, Pages: 36-59
Sujets / Chaînes de mots-clés standardisés:B Kasper, Walter 1933- / Église catholique, Kommission für die Religiösen Beziehungen zum Judentum, Verfasserschaft1, "Denn unwiderruflich sind Gnade und Berufung, die Gott gewährt" (Röm 11,29) / Alliance / Judaïsme / Christianisme / Substitutionstheorie
RelBib Classification:BH Judaïsme
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAJ Époque contemporaine
KDB Église catholique romaine
Sujets non-standardisés:B COVENANTS (Jewish theology)
B Hebrew Bible
B Jews
B Roman Catholic Church
B Covenant
B Supersessionism
B CATHOLIC Church doctrines
B Nostra Aetate (Book)
B Vatican's Commission for Religious Relations with the Jews
B Walter Kasper
B Jewish-Christian relations
B Kasper, Walter, 1933-
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Résumé:Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,” as this article illustrates using the statements of Walter Kasper and The Gifts and the Calling of God Are Irrevocable. While speaking positively about the Old Covenant, both deem it essential to maintain the superiority of the New Covenant as universalistic, fulfilling the promises in the Old Covenant and transcending its limitations. The author demonstrates how they seek to reduce this tension by characterizing the two covenants as good and better covenants, rather than as bad and good covenants, thereby avoiding a lapse into supersessionism.
ISSN:2169-1304
Contient:Enthalten in: Theological studies
Persistent identifiers:DOI: 10.1177/0040563917744652