Calvijns uitleg van Romeinen 9-11 tegen de achtergrond van de geschiedenis van de exegese van Origenes tot de Glossa ordinaria
The purpose of this article is to listen to John Calvin's view on the place of Israel from his exegesis of Romans 9-11, against the backdrop of the history of Christian exegesis of this same passage. After establishing that Calvin's view of Israel and the Jews was primarily determined by h...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Niederländisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
South African Publ.
2017
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| In: |
Koers
Jahr: 2017, Band: 82, Heft: 2, Seiten: 1-11 |
| RelBib Classification: | BH Judentum CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen HC Neues Testament KAG Kirchengeschichte 1500-1648; Reformation; Humanismus; Renaissance KDD Evangelische Kirche NBL Prädestinationslehre |
| weitere Schlagwörter: | B
Israel se ongeloof
B Israel's unbelief B geheime uitverkiesing van God B Calvyn se blik op/begrip van Israel B Romans 9-11 B Romeine 9-11 B secret election of God B Scandalum B Calvin's view/understanding of Israel |
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| Zusammenfassung: | The purpose of this article is to listen to John Calvin's view on the place of Israel from his exegesis of Romans 9-11, against the backdrop of the history of Christian exegesis of this same passage. After establishing that Calvin's view of Israel and the Jews was primarily determined by his biblical exegesis (and not so much by any noteworthy interaction with the Jews of his time), the historical voices of Origen, Ambrose, Augustine, Pelagius and Glossa Ordinaria are explored. In the last part Calvin's exegesis of Romans 9-11 is investigated. This investigation makes clear that Calvin is not caught up in a dogmatic discussion of predestination, but that he rather focuses on Paul's preaching with regards to Israel. There is the scandalum of Israel's unbelief whereby the visible body of the people of Israel has been generally rejected. But this is not a complete rejection. The secret election of God means that there is still an adoption, which is completely grounded in God's grace. Calvin has a broad understanding of Israel' which includes both Jewish and gentile Christians. But for the reformer of Geneva the Jews always remain the firstborn in God's house. Regarding the Jewish people as a collective, Calvin does not harbour any particular expectations. |
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| ISSN: | 2304-8557 |
| Enthält: | Enthalten in: Koers
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| Persistent identifiers: | DOI: 10.19108/KOERS.82.1.2351 |