Living with the Wicked Problem of Climate Change

Outlining the characteristics of “wicked” and “super-wicked” problems, climate change is considered as a global super-wicked problem that is primarily about the future. Being global- and future-oriented makes climate change something we have to learn to live with but cannot expect to solve. Because...

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Détails bibliographiques
Auteur principal: Peters, Karl E. 1939- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2018]
Dans: Zygon
Année: 2018, Volume: 53, Numéro: 2, Pages: 427-442
Sujets / Chaînes de mots-clés standardisés:B Institute on Religion in an Age of Science / Changement climatique
RelBib Classification:AA Sciences des religions
CF Christianisme et science
NCG Éthique de la création; Éthique environnementale
Sujets non-standardisés:B Climate Change
B Évolution
B Henry Nelson Wieman
B Future
B Creativity
B Hope
B Wicked Problem
Accès en ligne: Volltext (Verlag)
Volltext (doi)

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520 |a Outlining the characteristics of “wicked” and “super-wicked” problems, climate change is considered as a global super-wicked problem that is primarily about the future. Being global- and future-oriented makes climate change something we have to learn to live with but cannot expect to solve. Because the Institute on Religion in an Age of Science (IRAS) is a multidisciplinary society that yokes the natural and social sciences with values, it is in a position to explore strategies for living with climate change—exemplified by the articles in this section. Finally, asking “who/what is in charge,” it is suggested that in a dynamically interrelated and evolving world no one is. It is important to distinguish between good that is already created and the creative interactions that give rise to new good. In order to live with climate change, our primary orientation should be to live with the creativity that has created and continues to create our life on Planet Earth—since we are not able to know what the future holds. 
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