Seva in Mata Amritanandamayi Mission: Social Service as a Public Face of Faith
Based on fieldwork with Mata Amritanandamayi Mission (MAM) headed by Mata Amritanandamayi and headquartered in Kollam, Kerala, India, I discuss its aspects of seva or social service. I propose that seva in MAM is done by followers and disciples volitionally and then it becomes a doctrine in Amma...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox
[2016]
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| Dans: |
Implicit religion
Année: 2016, Volume: 19, Numéro: 3, Pages: 401-423 |
| Sujets / Chaînes de mots-clés standardisés: | B
Mata Amritanandamayi Mission
/ Services sociaux
|
| Sujets non-standardisés: | B
Gourou
B Political systems B Social Services B Faith B Mata Amritanandamayi Mission B Seva B Social Systems B Will B Proposition (Logic) B Hugging Saint |
| Accès en ligne: |
Volltext (doi) |
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| 520 | |a Based on fieldwork with Mata Amritanandamayi Mission (MAM) headed by Mata Amritanandamayi and headquartered in Kollam, Kerala, India, I discuss its aspects of seva or social service. I propose that seva in MAM is done by followers and disciples volitionally and then it becomes a doctrine in Amma's ministry. I observed two social service projects in terms of their interfaces with various systems such as economic-political-social, partnerships and nature of routine operations. I make some propositions on seva in MAM and emphasize that it typifies the living guru's expansive agency, uncontainability and more specifically a form of implicit religion. For followers, seva is a means to gain a place in Amma's coterie, and, the actual operations of the projects signify a sacred-secular partnership such that we can begin to speak of its politics. | ||
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