The World Day of Prayer: Ecumenical Churchwomen and Christian Cosmopolitanism, 1920-1946
Between World War I and World War II, the World Day of Prayer (WDP) expressed Protestant women's Christian cosmopolitanism that combined rituals of prayer with a liberal program of social activism and humanitarianism. The WDP began as a way to unite Protestant women together across organization...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
[2017]
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| In: |
Religion and American culture
Year: 2017, Volume: 27, Issue: 2, Pages: 129-158 |
| Standardized Subjects / Keyword chains: | B
World Day of Prayer - International Committee
/ Ecumene
/ Church
/ Woman
/ History 1920-1946
|
| Further subjects: | B
Cosmopolitanism
B Women B Practice B Missions B Protestant |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Between World War I and World War II, the World Day of Prayer (WDP) expressed Protestant women's Christian cosmopolitanism that combined rituals of prayer with a liberal program of social activism and humanitarianism. The WDP began as a way to unite Protestant women together across organizational denominational lines as women's missionary societies entered a period of decline in the 1920s. The WDP raised awareness of home and foreign missionary work and took up a collection to support designated home and foreign mission projects, but it quickly emerged as a site for ritual creativity. The planning committees and prayer service facilitated Protestant women's efforts to replace a traditional understanding of missionary work with a cosmopolitan Christianity that coupled American women's spirituality with a liberal program supportive of racial diversity and internationalism. The prayer services became sacred spaces to enact unity in diversity, even though this was always more an ideal than a reality. Churchwomen used the evident dissonance between a universalist vision of a united Christian world and the realities of racial, religious, and national difference to generate discomfort in the prayer services and to deepen participants' spiritual experiences. While the interwar era is understood as a period of theological schisms and Protestant declension, a gendered analysis of Protestantism through the World Day of Prayer shows that it was also a period of religious transformation as churchwomen formulated a modern social gospel that paired spirituality and action in ways that would shape Protestant churches for the next several decades. | ||
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