Challenging the Curious Erasure of Religion from the Study of Religious Terrorism
The role that religion plays in the motivation of “religious terrorism” is the subject of much ongoing dispute, even in the case of jihadist groups. Some scholars, for differing reasons, deny that it has any role; others acknowledge the religious character of jihadism in particular, but subtly disco...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2018
|
| Dans: |
Numen
Année: 2018, Volume: 65, Numéro: 2/3, Pages: 141-164 |
| Sujets / Chaînes de mots-clés standardisés: | B
Science des religions
/ Terrorisme
/ Djihadistes
/ Religion
/ Violence
|
| Sujets non-standardisés: | B
Religious terrorism
jihadism
terrorist motivations
explaining terrorism
|
| Accès en ligne: |
Volltext (Verlag) |
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| 100 | 1 | |0 (DE-588)1049569652 |0 (DE-627)782328342 |0 (DE-576)164984046 |4 aut |a Dawson, Lorne L. |d 1954- | |
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| 520 | |a The role that religion plays in the motivation of “religious terrorism” is the subject of much ongoing dispute, even in the case of jihadist groups. Some scholars, for differing reasons, deny that it has any role; others acknowledge the religious character of jihadism in particular, but subtly discount the role of religion, while favoring other explanations for this form of terrorism. Extending an argument begun elsewhere (Dawson 2014, 2017), this article delineates and criticizes the influence of a normative religious bias, on the one hand, and a normative secular bias, on the other hand, on scholarship addressing the relationship between religiosity and terrorism. I examine two illustrative studies to demonstrate the complexity of the conceptual issues at stake: Karen Armstrong’s best-selling book Fields of Blood: Religion and the History of Violence (2014) and a recent article by Bart Schuurman and John G. Horgan on the rationales for terrorist violence in homegrown jihadist groups (2016). | ||
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| STE | 0 | 0 | |a 宗教,宗教,宗教学,恐怖主义,恐怖主义,暴力,暴力,武力,武力 |
| STF | 0 | 0 | |a 宗教,宗教,宗教學,恐怖主義,恐怖主義,暴力,暴力,武力,武力 |
| STG | 0 | 0 | |a Ciências da religião,Religião,Religião,Terrorismo,Terrorismo,Violência,Violência |
| STH | 0 | 0 | |a Власть,Власть,Сила,Сила (мотив),Религиоведение,Религия (мотив),Религия,Терроризм (мотив),Терроризм |
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