The secularisation of religious education: humanism, religion and worldview education in the Netherlands in the 1960s
Secularisation is often mentioned as an explanation for changes in worldview education in modern history. Worldview education has become less preoccupied with preaching religious truths and more with developing children's personal worldviews. However, how secularisation exactly explains these c...
VerfasserInnen: | ; ; |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Routledge
[2016]
|
In: |
Journal of beliefs and values
Jahr: 2016, Band: 37, Heft: 2, Seiten: 186-200 |
normierte Schlagwort(-folgen): | B
Niederlande
/ Säkularismus
/ Religionsunterricht
/ Weltanschauung
/ Ethikunterricht
|
RelBib Classification: | AH Religionspädagogik KBD Beneluxländer |
weitere Schlagwörter: | B
The Netherlands
B worldview education B religious education (RE) B Secularisation B History B Humanism |
Online Zugang: |
Volltext (Verlag) |
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245 | 1 | 4 | |a The secularisation of religious education |b humanism, religion and worldview education in the Netherlands in the 1960s |c Vincent Stolk (University of Humanistic Studies, Utrecht, The Netherlands), Bert Gasenbeek (University of Humanistic Studies, Utrecht, The Netherlands) and Wiel Veugelers (University of Humanistic Studies, Utrecht, The Netherlands) |
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520 | |a Secularisation is often mentioned as an explanation for changes in worldview education in modern history. Worldview education has become less preoccupied with preaching religious truths and more with developing children's personal worldviews. However, how secularisation exactly explains these changes is not clear. To get a clearer picture, we analyse developments in the Netherlands in the 1960s and compare these with Britain. Our source material primarily consists of educational, religious and humanist journals. We connect developments in worldview education to secularisation understood in three ways: reduced church attachment, the rise of alternatives to the dominant religion, and the decrease in references to religion in public space. Our findings show that changes in theology, decline in church attendance, professionalisation of academic pedagogy, and the growing popularity of dialogical methods strongly influenced the direction of both religious and humanist forms of worldview education in a similar way. | ||
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