From the Tea to the Coffee Ceremony: Modernizing Buddhist Material Culture in Contemporary Korea
Tea has been associated with East Asian Buddhism at least since the eighth-century. Buddhist monks were involved in cultivating, selling, and transporting tea from its birthplace in southern China to Korea and Japan. In addition to using it as an offering and as an aid for wakefulness in meditation,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2017]
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| In: |
Material religion
Year: 2017, Volume: 13, Issue: 1, Pages: 1-22 |
| Standardized Subjects / Keyword chains: | B
Korea
/ Buddhism
/ Ritual
/ Tea
/ Cultural change
/ Coffee
B Korea / Japanese tea ceremony / Religious change / Coffee |
| RelBib Classification: | AG Religious life; material religion KBM Asia |
| Further subjects: | B
food anthropology
B Tea B Buddhism B Material Culture B Modernity B Religion B Ritual B Coffee B Korea |
| Online Access: |
Volltext (Verlag) |
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| 109 | |a Kaplan, Uri | ||
| 245 | 1 | 0 | |a From the Tea to the Coffee Ceremony |b Modernizing Buddhist Material Culture in Contemporary Korea |c Uri Kaplan (Seoul National University, South Korea) |
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| 520 | |a Tea has been associated with East Asian Buddhism at least since the eighth-century. Buddhist monks were involved in cultivating, selling, and transporting tea from its birthplace in southern China to Korea and Japan. In addition to using it as an offering and as an aid for wakefulness in meditation, they developed a Buddhist tea lore which has been mirrored in their poetry, myths and monastic rituals. Tea has become such a central symbol of the contemplative life in East Asia that it is rather surprising to discover that in some of the major monasteries in Korea today over half of the meditation monks are said to have switched to coffee. In fact, numerous Korean temples today possess top-of-the-line hand-drip (filter) coffee machines, some offer Buddhist coffee workshops and barista certificates for monks and laypeople, and others replace their old tea shops with new modern cafés. In this paper I will present what I think are fascinating ethnographic examples of the recent Korean Buddhist coffee trend, and discuss the debates regarding the appropriateness of coffee to Buddhist practice. I will illustrate how some Korean Buddhists attempt to remain relevant in contemporary coffee-crazed Korean society by re-branding the taste of Buddhism and creatively associating coffee with propagation, meditation and insight. | ||
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