Social Networks and Religious Violence
The causes of religious violence have attracted numerous explanations in the years since the 9/11 attacks on the Pentagon and the World Trade Towers. However, most forms of religious extremism do not result in violence (e.g., the Amish, Hasidim, Jains) and religious groups have not cornered the mark...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer
[2016]
|
| In: |
Review of religious research
Year: 2016, Volume: 58, Issue: 2, Pages: 191-217 |
| Standardized Subjects / Keyword chains: | B
Religious group
/ Social network
/ Radicalization
/ Violent behavior
/ Eleventh of September terrorist attack
/ Hamburg
/ Attentäter
|
| RelBib Classification: | AD Sociology of religion; religious policy KBB German language area KBQ North America TK Recent history |
| Further subjects: | B
Social Networks
B Terrorism B Religious radicalization B Religious Violence |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a The causes of religious violence have attracted numerous explanations in the years since the 9/11 attacks on the Pentagon and the World Trade Towers. However, most forms of religious extremism do not result in violence (e.g., the Amish, Hasidim, Jains) and religious groups have not cornered the market on egregious violence. Nevertheless, religious violence does occur, and this paper examines the interplay of social networks and religious violence. It builds on Cass Sunstein's law of group polarization, which predicts that when like-minded people deliberate as an organized group, the general opinion shifts toward extreme versions of their common belief. It argues that internally dense religious groups that maintain few ties to the wider society are more likely to embrace extreme views and behavior than are those that are not as dense and/or remain tied to the wider society. The argument is then tested using social network analysis methodologies to examine the evolution of the Hamburg Cell, which played a critical role in the 9/11 terrorist attacks. It concludes with a series of policy recommendations that can limit but not eliminate religious extremism and violent behavior in the future. | ||
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| STD | 0 | 0 | |a 11 settembre,11 settembre,Gruppo religioso,Radicalizzazione,Social network,Social network,Violenza,Violenza |
| STE | 0 | 0 | |a 九一一袭击事件,九一一袭击事件,九一一,九一一恐布袭击事件,九一一,九一一恐布袭击事件,宗教团体,暴力行为,暴力行为,暴行,暴行,社会网络,社会网络 |
| STF | 0 | 0 | |a 九一一襲擊事件,九一一襲擊事件,九一一,九一一恐佈襲擊事件,九一一,九一一恐佈襲擊事件,宗教團體,暴力行為,暴力行為,暴行,暴行,社會網絡,社會網絡 |
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| STH | 0 | 0 | |a 11ое сентября (мотив),11ое сентября (США, 2001),Насилие (мотив),Насилие,Радикализация,Религиозная групировка,Социальная сеть (мотив),Социальная сеть |
| STI | 0 | 0 | |a 11η Σεπτεμβρίου (μοτίβο),11η Σεπτεμβρίου,Βίαιη συμπεριφορά <μοτίβο>,Βίαιη συμπεριφορά,Βιαιότητα,Βιαιότητα (μοτίβο),Θρησκευτική ομάδα,Κοινωνικό δίκτυο (μοτίβο),Κοινωνικό δίκτυο,Ριζοσπαστικοποίηση |
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